In the previous class ustaadh gave us a general overview of those conjugations.
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1 بسم اهلل الرمحن الرحيم As-Sarf (Morphology) ~ Class Fifteen احلمد هلل رب العاملني وصلى اهلل وسلم وبارك على نبينا حممد وعلى آله وصحبه أمجعني, أما بعد Our teacher began with praising Allaah and sending salaat and salaam on the Messenger of Allaah, his family, companions and followers until the Last Day and began: THE CONJUGATIONS In the previous class ustaadh gave us a general overview of those conjugations. The Groups of speech are Three: 1-The One Speaking 2-The Spoken to 3-The Spoken about الم ت ك ل م الم خ اط ب الغ ائ ب For the One Speaking there are two forms, whether it is a Maadh or a Mudaari For the Spoken to there are five forms, whether it is a Maadh or a Mudaari For the Spoken about there are six forms, whether it is a Maadh or a Mudaari PRINCIPLE 1: Whenever a pronoun (ض م ير) holding a harakah is attached or joined to the verb, it silences its end. (the third original letter the laam of the verb). A pronoun is called Dhameerun ض م ي ر Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 1
2 امل اض ي FIRST GROUP OF SPEECH FOR Speaking The one الم ت ك ل م If we want to speak about ourselves we add a Taa which has a Dhammah ت. This Taa is a pronoun and it is called The Taa of the doer we call every pronoun Dhameer. Some have a harakah already and some don t. The dhameer which has a harakah, when it is joined to the verb, it causes its end to be silent. When joining this Taa together with fa`ala we get ف ع ل ت (fa alatu this is what we get when we leave it as it is-), but when we apply the Principle, we will silence its end (the laam), because that what we attach to the verb is a dhameer which holds a harakah, so we will end.ف ع لت up saying We do the same whenever there is a pronoun which has a harakah implying the doer, we silence the end. did. is I ف ع لت The dhameer is only added to the end. This dhameer is a pronoun which is only attached and doesn t stay alone it is prefixed to the verb. Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 2
3 The end of the verb automatically gets silenced. This is when this pronoun implies the doer. The pronouns here imply the doer I - أ ن ا me implies ت did is I ف ع لت expresses the verb ف ع ل expresses the doer and ت In the one speaking we only have two forms: When you are speaking about yourself there are only two ways of saying it; either you are speaking about yourself alone or you are speaking about yourself as part of a group. I and We. There is no third. did is We ف ع لن ا we implies ن ا Naa is a pronoun and it has a harakah so we silence the laam when we join it to the verb. NAA implies the doer No matter what the chapter is, it is the same way of doing it. When there is a fathah on the Ayn we say: when there is a kasrah on the Ayn we ف ع لن ا and ف ع لت say: say: and, and when there is a dhammah on the Ayn we ف ع لن ا ف ع لت and.ف ع لن ا ف ع لت Did we change anything besides the the harakah of the Ayn? No, we didn t do anything at all Same steps with all verbs whether there are three four five or six letters, it doesn t matter. You say: ض ر بت which means I hit ع ب دت which means I worship disbelieved. which means I ك ف رت Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 3
4 Disbelieving is not always a bad thing if it is transitive it is disbelieving in At Taghoot (this is requested and wanted) And ل إ ل ه إ ل اهلل is not valid until you disbelieve in At Taghoot. Allaah سبحانه وتعالى said: و ق ال الش ي ط ان ل م ا ق ض ي ا ل م ر إ ن الل ه و ع د ك م و ع د احل ق و و ع دت ك م ف أ خ ل ف ت ك م و م ا ك ان ل ع ل ي ك م م ن س ل ط ان إ ل أ ن د ع و ت ك م ف اس ت ج ب ت م ل ف ل ت ل وم ون و ل وم وا أ نف س ك م م ا أ ن ا ب ص ر خ ك م و م ا أ نت م ب ص ر خ ي إ ن ك ف ر ت ب ا أ ش ر ك ت م ون م ن ق ب ل إ ن الظ ال م ني ل م ع ذ ا ر ب أ ل ي ر م And Shaitan (Satan) will say when the matter has been decided: Verily, Allah promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, so you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allah (by obeying me in the life of the world). Verily, there is a painful torment for the Zalimun (polytheists and wrong-doers, etc.). [14:22] ق د ك ان ت ل ك م أ س و ةر ح س ن ةر ف إ ب ر اه ي م و ال ذ ي ن م ع ه إ ذ ق ال وا ل ق و م ه م إ ن ا ب ر آء م نك م و م ا ت ع ب د و ن م ن د و ن الل ه ك ف ر ن ا ب ك م و ب د ا ب ي ن ن ا و ب ي ن ك م ال ع د او ة و ال ب غ ض اء أ ب د ا ح ت ى ت ؤ م ن وا ب الل ه و ح د ه إ ل ق و ل إ ب ر اه ي م ل ب ي ه ل س ت غ ف ر ن ل ك و م ا أ م ل ك ل ك م ن الل ه م ن ش ي ء ر ب ن ا ع ل ي ك ت و ك ل ن ا و إ ل ي ك أ ن ب ن ا و إ ل ي ك ال م ص ي Indeed there has been an excellent example for you in Ibrahim (Abraham) and those with him, when they said to their people: Verily, we are free from you and whatever you worship besides Allah, we have rejected you, and there has started between us and you, hostility and hatred for ever, until you believe in Allah Alone, except the saying of Ibrahim (Abraham) to his father: Verily, I will ask for forgiveness (from Allah) for you, but I have no power to do Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 4
5 anything for you before Allah. Our Lord! In You (Alone) we put our trust, and to You (Alone) we turn in repentance, and to You (Alone) is (our) final Return, [60:4] ك ف رت ك ف رن ا Allaah سبحانه وتعالى said: و ق ال ال ذ ين أ ش ر ك وا ل و ش اء الل ه م ا ع ب د ن ا م ن د ون ه م ن ش يء ن ن و ل آب اؤ ن ا و ل ح ر م ن ا م ن د ون ه م ن ش يء ك ى ذل ك ف ع ل ال ذ ين م ن ق ب ل ه م ف ه ل ع ل ى الر س ل إ ل ال ب ل غ ال م ب ني And those who join others in worship with Allah say: If Allah had so willed, neither we nor our fathers would have worshipped aught but Him, nor would we have forbidden anything without (Command from) Him. So did those before them. Then! Are the Messengers charged with anything but to convey clearly the Message? [16:35] ع ب دت ع ب دن ا this NAA is a pronoun which implies the doer. Allaah سبحانه وتعالى said: ر ب ن ا إ ن ن ا س ع ن ا م ن اد ي ا ي ن اد ي ل ل مي ان أ ن آم ن وا ب ر ب ك م ف آم ن ا ر ب ن ا ف اغ ف ر ل ن ا ذ ن وب ن ا و ك ف ر ع ن ا س ي ئ ات ن ا و ت و ف ن ا م ع ا ل ب ر ار Our Lord! Verily, we have heard the call of one (Muhammad SAW) calling to Faith: Believe in your Lord, and we have believed. Our Lord! Forgive us our sins and remit from us our evil deeds, and make us die in the state of righteousness along with Al-Abrar (those who are obedient to Allah and follow strictly His Orders). [3:193] آم ن الر س ول ب ا أ نز ل إ ل ي ه م ن ر ب ه و ال م ؤ م ن ون ك ل آم ن ب الل ه و م ل ئ ك ت ه و ك ت ب ه و ر س ل ه ل ن ف ر ق ب ني أ ح د م ن ر س ل ه و ق ال وا س ع ن ا و أ ط ع ن ا غ ف ر ان ك Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 5
6 ر ب ن ا و إ ل ي ك ال م ص ي The Messenger (Muhammad SAW) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. They say, We make no distinction between one another of His Messengers and they say, We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all). [2:285] و إ ذ ا ت ت ل ى ع ل ي ه م آي ات ن ا ق ال وا ق د س ع ن ا ل و ن ش اء ل ق ل ن ا م ث ل ى هذ ا إ ن ى هذ ا إ ل أ س اط ي ا ل و ل ني And when Our Verses (of the Quran) are recited to them, they say: We have heard this (the Quran); if we wish we can say the like of this. This is nothing but the tales of the ancients. [8:31] س م عت س م عن ا It doesn t matter what the chapter is, it s all the same just like : We understood ف ه من ا understood : I ف ه مت : we were honoured ش ر فن ا honored : I was ش ر فت Same thing, the only thing that changes is the Ayn. Otherwise it is the same way of doing it. امل اض ي SECOND GROUP OF SPEECH FOR to The Spoken الم خ اط ب Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 6
7 - it s a taa also but this taa has a fathah ف ع لت is used for the single spoken to male., it means you did You for the male. It ت Allaah سبحانه وتعالى said: ي او ر ه و ه و ل ه ص اح ب ه ق ال أ ك ف ر ت ب ال ذ ي خ ل ق ك س و اك ر ج ل ث ن ط ف ة م ن ث ت ر ا ب م ن His companion said to him, during the talk with him: Do you disbelieve in Him Who created you out of dust (i.e. your father Adam), then out of Nutfah (mixed semen drops of male and female discharge), then fashioned you into a man? [18:37] : You disbelieve ك ف رت The hamzah in the beginning is to question Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 7
8 .ت - the single spoken to female. The same taa but with a kasrah ف ع لت Don t forget that the harkah of the Ayn changes according to the chapter ش ر فت and ف ه مت ف ه مت and س ج دت س ج دت say: We ش ر فت - We bring the same taa which we brought in the beginning and we add a meem and ف ع لت م ا an alif. The alif implies two- duality-. ف ع لت م ا means: Both of you did whether the ones you are speaking to are two males, two females, or a male and a female. Directing speech to two individuals, you add the taa with dhammah plus a meem and an alif. - All of you did it is the same only we remove that Alif at the end. When there is a ف ع لت م group ف ع لت م is used by default. It implies all of you the group. Why is it said by default? Because the only time you speak to a group and you DON T use this one (tum) is when the group you speak to is strictly females. Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 8
9 - you group of females. Strictly females. But when there is a male involved, even if ف ع لت سبحانه, because the male is superior as Allaah ت it is only one we use said: وتعالى س ف ل م ا و ض ع ت ه ا ق ال ت ر ب إ ن و ض ع ت ه ا أ نث ى و الل ه أ ع ل م ب ا و ض ع ت و ل ي الذ ك ر ك ا ل نث ى و إ ن س ي ت ه ا م ر ي و إ ن أ ع يذ ه ا ب ك و ذ ر ي ت ه ا م ن الش ي ط ان الر ج يم Then when she delivered her [child Maryam (Mary)], she said: O my Lord! I have delivered a female child, and Allah knew better what she delivered, And the male is not like the female, and I have named her Maryam (Mary), and I seek refuge with You (Allah) for her and for her offspring from Shaitan (Satan), the outcast. [3:36] الر ج ال ق و ام ون ع ل ى الن س اء ب ا ف ض ل الل ه ب ع ض ه م ع ل ى ب ع ض و ب ا أ نف ق وا م ن أ م و ا ل م ف الص احل ات ق ان ت ا رت ح اف ظ ا رت ل ل غ ي ب ب ا ح ف ظ الل ه و الل ت ت اف ون ن ش وز ه ن ف ع ظ وه ن و اه ج ر وه ن ف ال م ض اج ع و اض ر ب وه ن ف إ ن أ ط ع ن ك م ف ل ت ب غ وا ع ل ي ه ن س ب يل إ ن الل ه ك ان ع ل ي ا ك ب ي ا Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband s absence what Allah orders them to guard (e.g. their chastity, their husband s property, etc.). As to those women on whose part you see ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly, if it is useful), but if they return to obedience, seek not against them means (of annoyance). Surely, Allah is Ever Most High, Most Great. [4:34] Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 9
10 EXAMPLES: ض-ر- ب : I hit ض ر بت : We hit ض ر بن ا As Allaah سبحانه وتعالى said: م س اك ن ف و س ك نت م ال ذ ي ن ظ ل م وا أ نف س ه م و ت ب ني و ض ر ب ن ا ل ك م ا ل م ث ا ل ب م ف ع ل ن ا ك ي ف ل ك م And you dwelt in the dwellings of men who wronged themselves, and it was clear to you how We had dealt with them. And We put forth (many) parables for you. [14:45] : You hit ض ر بت : You (f) hit ض ر بت : You both hit ض ر بت م ا : You all hit ض ربت م : You all (f) hit ض ر بت In Arabic femininity is not only used with women and girls but with anything that is feminine. ع- ب- د : I worshipped ع ب دت We worshipped :ع ب دن ا You worshipped :ع ب دت Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 10
11 You (f) worshipped :ع ب دت You both worshipped :ع ب د ت ا You all worshipped :ع ب دت As سبجانه وتعالى Allaah said: و ل أ ن ا ع اب رد م ا ع ب دت And I shall not worship that which you are worshipping. [109:4] You all (f) worshipped :ع ب دت ن س- م- ع س م عت س م عن ا س م عت س م عت س م عت م ا س م عت م س م عت You do the same to the rest of the root letters given by Ustaadh throughout the classes. Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 11
12 امل اض ي THRID GROUP OF SPEECH OF about The Spoken الغ ائ ب which means: He did ف ع ل EXAMPLE: : He hit ض ر ب : He worshipped ع ب د : He killed ق ت ل : He heard س ع : He drank ش ر ب Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 12
13 said: سبحانه وتعالى He knew ; As Allaah :ع ل م إ ن ر ب ك ي ع ل م أ ن ك ت ق و م أ د ن ى م ن ث ل ث ي الل ي ل و ن ص ف ه و ث ل ث ه و ط ائ ف ةر م ن ال ذ ي ن ل و الن ه ا ر ع ل م أ ن ل ن ت ص وه ف ت ا ب ع ل ي كم م ع ك و الل ه ي ق د ر الل ي ف اق ر ء وا م ا ت ي س ر م ن ال ق ر آ ن ع ل م أ ن س ي ك و ن م نك م م ر ض ى و آخ ر ون ي ض ر ب ون ف ا ل ر ض ي ب ت غ و ن م ن ف ض ل الل ه و آخ ر ون ي ق ات ل و ن ف س ب ي ل الل ه ف اق ر ء وا م ا ت ي س ر م ن ه و أ ق يم وا الص ل ة و آت وا الز ك ا ة و أ ق ر ض وا الل ه ق ر ض ا ح س ن ا و م ا ت ق د م وا ل نف س ك م م ن خ ي ت د وه ع ن د الل ه ه و خ ي ر ا و أ ع ظ م أ ج ر ا و اس ت غ ف ر وا الل ه إ ن الل ه غ ف ور ر ح ي ر م Verily, your Lord knows that you do stand (to pray at night) a little less than two-thirds of the night, or half the night, or a third of the night, and so do a party of those with you, And Allah measures the night and the day. He knows that you are unable to pray the whole night, so He has turned to you (in mercy). So, recite you of the Quran as much as may be easy for you. He knows that there will be some among you sick, others travelling through the land, seeking of Allah s Bounty; yet others fighting in Allah s Cause. So recite as much of the Quran as may be easy (for you), and perform As-Salat (Iqamat-as-Salat) and give Zakat, and lend to Allah a goodly loan, and whatever good you send before you for yourselves, (i.e. Nawafil nonobligatory acts of worship: prayers, charity, fasting, Hajj and Umrah, etc.), you will certainly find it with Allah, better and greater in reward. And seek Forgiveness of Allah. Verily, Allah is Oft-Forgiving, Most-Merciful. [73:20] Fa ala is the common example used. You notice that the Ayn changes according to the Chapter., which means: She did For she we add a silent taa, which is called The silent taa ف ع ل ت of femininity - this taa is not a pronoun. It is only an indication or specification of the female gender it tells you that the one who did this action is a female not a male. The laam is not silenced here because: 1- The silent taa is not a pronoun Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 13
14 2- Even if it was a pronoun, it has no harakah and the only time the Laam is silent is when a pronoun has a harakah implying the doer is joined.- It doesn t express the doer, it only specifies the gender. The silent taa doesn t express she, it tells you that the one who did this act is of a female gender not a male., which means: They both did With the duality there is usually going to be ف ع ل something always implying duality, which is the Alif. This Alif implies the doer both of them - If it is a dhameer why wasn t the laam silenced? Because the dhameer here doesn t have a harakah., which means: They both (f) did If we want to specify the female gender plus to ف ع ل ت ا speak about two doing two things at the same time-. When specifying the female gender we add the silent taa then we add the Alif for duality. When we add the Alif we can t pronounce the Alif when the taa remains silent, so we give the silent taa a fathah as an exception- to suit the Alif. The sukoon on the taa restricted us from pronouncing the Alif. We open this restriction by giving the taa a harakah suiting the Alif, which is the fathah. The exception here is to suit the Alif Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 14
15 Just like ق ال ت ا, as Allaah سبحانه وتعالى said: ث اس ت و ى إ ل الس م اء و ه ي د خ ا رن ف ق ال ل ا و ل ل ر ض ائ ت ي ا ط و ع ا أ و ك ر ه ا ق ال ت ا أ ت ي ن ا ط ائ ع ني Then He Istawa (rose over) towards the heaven when it was smoke, and said to it and to the earth: Come both of you willingly or unwillingly. They both said: We come, willingly. [41:11], which means: They did- When we want to point out that we speak about a group we ف ع ل وا add the Waaw and you give the Laam a dhammah to suit that Waaw. This alif at the end is not pronounced at all it distinguishes between what is an original and an extra waaw. It tells us that the waaw before it is not an original letter but an extra letter. We will see the difference more in the future in shaa Allaah. The Waaw is a dhameer and it implies the Group. Just like: ض ر ب وا : They hit; and ق ت ل وا : They killed ع ب د وا س ج د وا أ ك ل وا س ع وا ر ك ب وا ع ظ م وا ش ر ف وا which means: They (f) did This Noon is the Noon of the group of Females and it is a,ف ع لن dhameer. It expresses the group of females. This dhameer has a harakah, which means that whenever there is a dhameer holding a harakah expressing the doer which is joined to the verb it silences the Laam (the end) and that is why it got silenced. This noon is used for a group strictly females. As Allaah سبحانه وتعالى said: ف ل م ا س ع ت ب ك ر ه ن أ ر س ل ت إ ل ي ه ن و أ ع ت د ت ل ن م ت ك أ و آت ت ك ل و اح د ة م ن ه ن س ك ين ا و ق ال ت اخ ر ج ع ل ي ه ن ف ل م ا ر أ ي ن ه أ ك ب ر ن ه و ق ط ع ن أ ي د ي ه ن و ق ل ن ح اش ل ل ه م ا ى هذ ا ب ش ر ا إ ن ى هذ ا إ ل م ل رك ك ر ير Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 15
16 So when she heard of their accusation, she sent for them and prepared a banquet for them; she gave each one of them a knife (to cut the foodstuff with), and she said [(to Yusuf (Joseph)]: Come out before them. Then, when they saw him, they exalted him (at his beauty) and (in their astonishment) cut their hands. They said: How perfect is Allah (or Allah forbid)! No man is this! This is none other than a noble angel! [12:31] There are some forms were they have the dhameer hidden in it and this will come in Grammar in shaa Allaah. ~~~ END OF CLASS ~~~ Notes transcribed by: Umm Omar Al Amreekiyyah wa Umm Sufyaan Al Maghribiyyah Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 16
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