What is meant by the word Maadh? The past Verb.

بسم اهلل الرمحن الرحيم As-Sarf (Morphology) ~ Class Seven احلمد هلل رب العاملني وصلى اهلل وسلم وبارك على نبينا حممد وعلى آله وصحبه أمجعني, أما بعد Our teacher began with praising Allaah and sending salaat and salaam on the Messenger of Allaah, his family, companions and followers until the Last Day and began: REVIEW The forms of the م اض are of three What is meant by the word Maadh? The past Verb. Not the Past tense, because the technical meaning is asked and not the linguistic meaning. And that what concerns us is the Technical meaning. Even though the maadh meant linguistically the past tense, but it is used by the Scholars of Arabic Technically to express the verb which implies an act taking place in the past tense. To form what is called امل ض ار ع, we use امل اض ي as our template starting point. Turning from he did to he does Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 1

1- We add one of the letters of أ ن ي ت to the beginning of the verb. But ي in this case we add the letter 2- We give that added letter a fathah. 3-We silence the faa 4- We turn the fathah on the laam to a dhammah Example: The Arabs have combinations of the Past verb form with the Present verb form, which are Six: There are different ways that the Arabs speak and pronounce the verbs according to those different combinations. Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 2

There are Nine possible combinations (3 3), but the Arabs spoke of Only Six combinations (Chapters). NEW MATERIAL Examples of the Chapters: Chapter One: Bringing these three root letters to the scale ع ب د (past verb), it will become ف ع ل That means that you will not say ع ب د neither will you say ع ب د, because the Arabs didn t say it that way. Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 3

When we turn this Past verb into its Present verb, the only way we can say it is on the scale of.ي عب د, so we say ي فع ل ي عب د neither do you say ي عب د Here you don t say As هللا سبحانه وتعالى said: ال ذ ين ق ال وا إ ن الل ه ث ال ث ث ل ث ة و م ا م ن إ ل ه إ ل إ ل ه و اح د و إ ن ل ك ف ر ل ق د ك ف ر وا م ن ه م ع ذ اب أ ل يم ي نت ه وا ع م ا ي ق ول ون ل ي م س ن ال ذ ين Surely, disbelievers are those who said: Allah is the third of the three (in a Trinity). But there is no ilah (god) (none who has the right to be worshipped) but One Ilah (God -Allah). And if they cease not from what they say, verily, a painful torment will befall the disbelievers among them. [5:73] Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 4

ك ف ر ك ف ر وا (Maadh,with a fathah on the Ayn). ي ا أ ي ه ا ال ذ ين آم ن وا آم ن وا ب الل ه و ر س ول ه و ال ك ت اب ال ذ ي ن ز ل ع ل ى ر س ول ه ب الل ه و م ل ئ ك ت ه و ك ت ب ه و ر س ل ه و ال ي و م ي ك ف ر و ال ك ت اب ال ذ ي أ نز ل م ن ق ب ل و م ن ا ل خ ر ف ق د ض ل ض ل ل ب ع يد ا O you who believe! Believe in Allah, and His Messenger (Muhammad SAW), and the Book (the Quran) which He has sent down to His Messenger, and the Scripture which He sent down to those before (him), and whosoever disbelieves in Allah, His Angels, His Books, His Messengers, and the Last Day, then indeed he has strayed far away.[4:136] ي كف ر (Mudaari, with a dhammah on the Ayn) Chapter Two: This means that there are some verbs which follow this pattern this way of saying it. said: هللا سبحانه وتعالى الل ه م ث ل ق ر ي ة ك ان ت آم ن ة م ط م ئ ن ة ي أ ت يه ا ر ز ق ه ا ر غ د ا م ن ك ل م ك ان و ض ر ب ف ك ف ر ت ب أ ن ع م الل ه ف أ ذ اق ه ا الل ه ل ب اس ا ل وع و ا ل و ف ب ا ك ان وا ي ص ن ع ون Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 5

And Allah puts forward the example of a township (Makkah), that dwelt secure and well content; its provision coming to it in abundance from every place, but it (its people) denied the Favours of Allah (with ungratefulness). So Allah made it taste the extreme of hunger (famine) and fear, because of that (evil, i.e. denying Prophet Muhammad SAW) which they (its people) used to do. [16:112] Ayn) (Maadh, with a fathah on the ض ر ب And also: أ نز ل م ن الس م اء م اء ف س ال ت أ و د ي ة ب ق د ر ه ا ف اح ت م ل الس ي ل ز ب د ا ر اب ي ا و م ا ي وق د ون ع ل ي ه ف الن ار اب ت غ اء ح ل ي ة أ و م ت اع ز ب د مث ل ه ك ذ ل ك ي ض ر ب الل ه احل ق و ال ب اط ل ف أ م ا الز ب د ف ي ذ ه ب ج ف اء و أ م ا م ا ي نف ع الن اس ف ي م ك ث ف ا ل ر ض ك ذ ل ك ي ض ر ب الل ه ا ل م ث ال He sends down water (rain) from the sky, and the valleys flow according to their measure, but the flood bears away the foam that mounts up to the surface, and (also) from that (ore) which they heat in the fire in order to make ornaments or utensils, rises a foam like unto it, thus does Allah (by parables) show forth truth and falsehood. Then, as for the foam it passes away as scum upon the banks, while that which is for the good of mankind remains in the earth. Thus Allah sets forth parables (for the truth and falsehood, i.e. Belief and disbelief). [13:17] Ayn) (Mudaari, with a kasrah on the ي ضر ب : He washed غ س ل ل : He washes ي غس Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 6

said: هللا سبحانه وتعالى و ج وه ك م و أ ي د ي ك م إ ل ف اغ س ل وا ي ا أ ي ه ا ال ذ ين آم ن وا إ ذ ا ق م ت م إ ل الص ل ة ال م ر اف ق و ام س ح وا ب ر ء وس ك م و أ ر ج ل ك م إ ل ال ك ع ب ني و إ ن ك نت م ج ن ب ا ف اط ه ر وا و إ ن ك نت م م ر ض ى أ و ع ل ى س ف ر أ و ج اء أ ح د م نك م م ن ال غ ائ ط أ و ل م س ت م الن س اء ف ل م ت د وا م اء ف ت ي م م وا ص ع يد ا ط ي ب ا ف ام س ح وا ب و ج وه ك م و أ ي د يك م م ن ه م ا ي ر يد الل ه ل ي ج ع ل ع ل ي ك م م ن ح ر ج و ل ك ن ي ر يد ل ي ط ه ر ك م و ل ي ت م ن ع م ت ه ع ل ي ك م ل ع ل ك م ت ش ك ر ون O you who believe! When you intend to offer As-Salat (the prayer), wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up to ankles. If you are in a state of Janaba (i.e. had a sexual discharge), purify yourself (bathe your whole body). But if you are ill or on a journey or any of you comes from answering the call of nature, or you have been in contact with women (i.e. sexual intercourse) and you find no water, then perform Tayammum with clean earth and rub therewith your faces and hands. Allah does not want to place you in difficulty, but He wants to purify you, and to complete His Favour on you that you may be thankful. [5:6] ا غس ل وا Even though this is the Amr and not the Mudaari, but it is formed from the Mudaari (kasrah on the Ayn). : He set up ج ل س جل س : He sits up ي They don t say ج ل س neither do they say ج ل س Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 7

And for the Mudaari they don t say neither do they say ي جل س ي جل س The Maadh will be on the scale of The Mudaari will be on the scale of ف ع ل.ي فع ل Chapter Three: They do not say neither do they say ف ت ح.ف ت ح As هللا سبحانه وتعالى said: إ ن ا ف ت ح ن ا ل ك ف ت ح ا م ب ين ا Verily, We have given you (O Muhammad SAW) a manifest victory. [48:1] And: و إ ذ ا ل ق وا ال ذ ين آم ن وا ق ال وا آم ن ا و إ ذ ا خ ل ب ع ض ه م إ ل ب ع ض ق ال وا أ ت د ث ون ه م ب ا ف ت ح الل ه ع ل ي ك م ل ي ح اج وك م ب ه ع ند ر ب ك م أ ف ل ت ع ق ل ون And when they (Jews) meet those who believe (Muslims), they say, We believe, but when they meet one another in private, they say, Shall you (Jews) tell them (Muslims) what Allah has revealed to you [Jews, about the description and the qualities of Prophet Muhammad Peace be upon him, that which are written in the Taurat (Torah)], that they (Muslims) may argue with you (Jews) about it before your Lord? Have you (Jews) then no understanding?[2:76] Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 8

ف ت حن ا (Maadh,with a fathah on the Ayn) Ayn) (Maadh, with a fathah on the ف ت ح Its Mudaari has also a fathah on its Ayn. said: هللا سبحانه وتعالى ب ي ن ن ا ب احل ق و ه و ال ف ت اح ال ع ل يم ي ف ت ح ق ل ي م ع ب ي ن ن ا ر ب ن ا ث Say: Our Lord will assemble us all together (on the Day of Resurrection), then He will judge between us with truth. And He is the (Most Trustworthy) AllKnowing Judge. [34:26] Ayn) (Mudaari, with a fathah on the ي فت ح They don t say neither do they say ذ ه ب ذ ه ب Be carefull when pronouncing the dhaal, don t say Zahaba (with the Zay), but Dhahaba. When you say the Zay, your tongue does not exceed the boarders of your teeth, but when you say the Dhaal, your tongue comes out of it pressing against the upper teeth. As هللا سبحانه وتعالى said: الل ه ب ن ور ه م ذ ه ب م ث ل ه م ك م ث ل ال ذ ي اس ت و ق د ن ار ا ف ل م ا أ ض اء ت م ا ح و ل ه و ت ر ك ه م ف ظ ل م ات ل ي ب ص ر ون Their likeness is as the likeness of one who kindled a fire; then, when it lighted all around him, Allah took away their light and left them in darkness. (So) they could not see. [2:17] Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 9

Ayn) (Maadh, with a fathah on the ذ ه ب And: أ نز ل م ن الس م اء م اء ف س ال ت أ و د ي ة ب ق د ر ه ا ف اح ت م ل الس ي ل ز ب د ا ر اب ي ا و م ا ي وق د ون ع ل ي ه ف الن ار اب ت غ اء ح ل ي ة أ و م ت اع ز ب د مث ل ه ك ذ ل ك ي ض ر ب الل ه احل ق ج ف اء و أ م ا م ا ي نف ع الن اس ف ي م ك ث ف ا ل ر ض ف ي ذ ه ب و ال ب اط ل ف أ م ا الز ب د ك ذ ل ك ي ض ر ب الل ه ا ل م ث ال He sends down water (rain) from the sky, and the valleys flow according to their measure, but the flood bears away the foam that mounts up to the surface, and (also) from that (ore) which they heat in the fire in order to make ornaments or utensils, rises a foam like unto it, thus does Allah (by parables) show forth truth and falsehood. Then, as for the foam it passes away as scum upon the banks, while that which is for the good of mankind remains in the earth. Thus Allah sets forth parables (for the truth and falsehood, i.e. Belief and disbelief). [13:17] أ ل ت ر أ ن الل ه ي ز ج ي س ح اب ا ث ي ؤ ل ف ب ي ن ه ث ي ع ل ه ر ك ام ا ف ت ر ى ال و د ق ي ر ج م ن خ ل ل ه و ي ن ز ل م ن الس م اء م ن ج ب ال ف يه ا م ن ب ر د ف ي ص يب ب ه م ن ي ش اء ي ذ ه ب ب ا ل ب ص ار و ي ص ر ف ه ع ن م ن ي ش اء ي ك اد س ن ا ب ر ق ه See you not that Allah drives the clouds gently, then joins them together, then makes them into a heap of layers, and you see the rain comes forth from between them. And He sends down from the sky hail (like) mountains, (or there are in the heaven mountains of hail from where He sends down hail), and strike therewith whom He will, and averts it from whom He wills. The vivid flash of its (clouds) lightning nearly blinds the sight. [Tafsir At-Tabari]. [24:43] Ayn). (Mudaari, with a fathah on the ي ذه ب Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 10

They don t say.س ؤ ل neither do they say س ئ ل As هللا سبحانه وتعالى said: س ائ ل ب ع ذ اب و اق ع س أ ل A questioner asked concerning a torment about to befall [70:1] س أ ل (Maadh, with a fathah on the Ayn) And: ع ن ا ل م ر و ال م ي س ر ق ل ف يه م ا إ ث ك ب ي و م ن اف ع ل لن اس و إ ث ه م ا أ ك ب ر ي س أ ل ون ك م ن ن ف ع ه م ا و ي س أ ل ون ك م اذ ا ي نف ق ون ق ل ال ع ف و ك ذ ل ك ي ب ني الل ه ل ك م ا ل ي ات ل ع ل ك م ت ت ف ك ر ون They ask you (O Muhammad SAW) concerning alcoholic drink and gambling. Say: In them is a great sin, and (some) benefit for men, but the sin of them is greater than their benefit. And they ask you what they ought to spend. Say: That which is beyond your needs. Thus Allah makes clear to you His Laws in order that you may give thought. [2:219] أ ي ان ي و م الد ين ي س أ ل ون They ask; When will be the Day of Recompense? [51:12] ح يم ح يم ا ي س أ ل و ل And no friend will ask of a friend, [70:10] Ayn) (Mudaari, with a fathah on the ي سألون Ayn) (Mudaari, with a fathah on the ي سأ ل Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 11

Chapter Four: As هللا سبحانه وتعالى said: أ ن ك ت ق وم أ د ن م ن ث ل ث ي الل ي ل و ن ص ف ه و ث ل ث ه و ط ائ ف ة م ن ال ذ ين ي ع ل م إ ن ر ب ك أ ن ل ن ت ص وه ف ت اب ع ل ي ك م ف اق ر ء وا م ا ع ل م م ع ك و الل ه ي ق د ر الل ي ل و الن ه ار أ ن س ي ك ون م نك م م ر ض ى و آخ ر ون ي ض ر ب ون ف ا ل ر ض ع ل م ت ي س ر م ن ال ق ر آن ي ب ت غ ون م ن ف ض ل الل ه و آخ ر ون ي ق ات ل ون ف س ب يل الل ه ف اق ر ء وا م ا ت ي س ر م ن ه و أ ق يم وا الص ل ة و آت وا الز ك اة و أ ق ر ض وا الل ه ق ر ض ا ح س ن ا و م ا ت ق د م وا ل نف س ك م م ن خ ي ت د وه ع ند الل ه ه و خ ي ر ا و أ ع ظ م أ ج ر ا و اس ت غ ف ر وا الل ه إ ن الل ه غ ف ور ر ح يم Verily, your Lord knows that you do stand (to pray at night) a little less than two-thirds of the night, or half the night, or a third of the night, and so do a party of those with you, And Allah measures the night and the day. He knows that you are unable to pray the whole night, so He has turned to you (in mercy). So, recite you of the Quran as much as may be easy for you. He knows that there will be some among you sick, others travelling through the land, seeking of Allah s Bounty; yet others fighting in Allah s Cause. So recite as much of the Quran as may be easy (for you), and perform As-Salat (Iqamat-as-Salat) and give Zakat, and lend to Allah a goodly loan, and whatever good you send before you for yourselves, (i.e. Nawafil non-obligatory acts of worship: prayers, charity, fasting, Hajj and Umrah, etc.), you will certainly find it with Allah, better and greater in reward. And seek Forgiveness of Allah. Verily, Allah is Oft-Forgiving, Most-Merciful. [73:20] Ayn). (Maadh, with a kasrah on the ع ل م Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 12

Ayn) (Mudaari, with a fathah on the ي عل م Originally speaking there is no neither is there ع ل م ع ل م The Mudaari is not neither is it ي عل م, but it is ي عل م ي عل م As هللا سبحانه وتعالى said: أ ي د ين ا أ ن ع ام ا ف ه م ل ا م ال ك ون ع م ل ت أ و ل ي ر و ا أ ن ا خ ل ق ن ا ل م م ا Do they not see that We have created for them of what Our Hands have created, the cattle, so that they are their owners. [36:71] الص احل ات و ذ ك ر وا الل ه ك ث ي ا و انت ص ر وا م ن ب ع د م ا إ ل ال ذ ين آم ن وا و ع م ل وا ظ ل م وا و س ي ع ل م ال ذ ين ظ ل م وا أ ي م نق ل ب ي نق ل ب ون Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. [26:227] ع م ل ت (Maadh, with a kasrah on the Ayn) ع م ل وا (Maadh, with a kasrah on the Ayn) م ن الص احل ات و ه و م ؤ م ن ف ل ك ف ر ان ل س ع ي ه و إ ن ا ل ه ك ات ب ون ي ع م ل ف م ن Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 13

So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds. [21:94] ل ه م ا ي ش اء م ن حم ار يب و ت اث يل و ج ف ان ك ا ل و اب و ق د ور ر اس ي ات ي ع م ل ون اع م ل وا آل د او ود ش ك ر ا و ق ل يل م ن ع ب اد ي الش ك ور They worked for him what he desired, (making) high rooms, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places). Work you, O family of Dawud (David), with thanks! But few of My slaves are grateful. [34:13] م ث ق ال ذ ر ة ش ر ا ي ر ه ٨ ي ع م ل م ث ق ال ذ ر ة خ ي ر ا ي ر ه ٧ و م ن ي ع م ل ف م ن So whosoever does good equal to the weight of an atom (or a small ant), shall see it. And whosoeverdoes evil equal to the weight of an atom (or a small ant), shall see it. [99:7-8] ي عم ل (Mudaari, with a fathah on the Ayn). ي عم ل ون (Mudaari, with a fathah on the Ayn). They do not say س م ع neither do they say س م ع As said: الل ه ق و ل ال ذ ين ق ال وا إ ن الل ه ف ق ي و ن ن أ غ ن ي اء س ن ك ت ب م ا ق ال وا س ع ل ق د و ق ت ل ه م ا ل نب ي اء ب غ ي ح ق و ن ق ول ذ وق وا ع ذ اب احل ر يق Indeed, Allah has heard the statement of those (Jews) who say: Truly, Allah is poor and we are rich! We shall record what they have said and their killing of the Prophets unjustly, and We shall say: Taste you the torment of the burning (Fire). [3:181] Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 14

الل ه ق و ل ال ت ت اد ل ك ف ز و ج ه ا و ت ش ت ك ي إ ل الل ه س ع ق د ت او ر ك م ا إ ن الل ه س يع ب ص ي ي س م ع و الل ه Indeed Allah has heard the statement of her (Khaulah bint Tha labah) that disputes with you (O Muhammad SAW) concerning her husband (Aus bin As-Samit), and complains to Allah. And Allah hearsthe argument between you both. Verily, Allah is All-Hearer, All-Seer. [58:1] Ayn). (Mudaari, with a kasrah on the س ع س عت س عت م س عت س عت م ا س ع س ع ت س ع ا is It. س ع وا س عن ق ال ل ت اف ا إ ن ن م ع ك م ا أ س ع و أ ر ى He (Allah) said: Fear not, verily! I am with you both, hearing and seeing. [20:46] (Mudaari, with a fathah on the Ayn). أ س ع Chapter Five: Here you can say the Mudaari in both ways and ي س ب. ي س ب But as for the Maadh you can say it only one way, which is.ح س ب Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 15

As هللا سبحانه وتعالى said: ال ذ ين اج ت ر ح وا الس ي ئ ات أ ن ن ع ل ه م ك ال ذ ين آم ن وا و ع م ل وا ح س ب أ م الص احل ات س و اء حم ي اه م و م ات ه م س اء م ا ي ك م ون Or do those who earn evil deeds think that We shall hold them equal with those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, in their present life and after their death? Worst is the judgement that they make. [45:21] ال ذ ين ك ف ر وا أ ن ي ت خ ذ وا ع ب اد ي م ن د ون أ و ل ي اء إ ن ا أ ع ت د ن ا ج ه ن م أ ف ح س ب ل ل ك اف ر ين ن ز ل Do then those who disbelieve think that they can take My slaves [i.e., the angels, Allah s Messengers, Iesa (Jesus), son of Maryam (Mary), etc.] as Auliya (lords, gods, protectors, etc.) besides Me? Verily, We have prepared Hell as an entertainment for the disbelievers (in the Oneness of Allah Islamic Monotheism). [18:102] Ayn) (Maadh, with a kasrah on the ح س ب أ ن ا ل ن س م ع س ر ه م و ن و اه م ب ل ى و ر س ل ن ا ل د ي ه م ي ك ت ب ون ي س ب ون أ م Or do they think that We hear not their secrets and their private counsel? (Yes We do) and Our Messengers (appointed angels in charge of mankind) are by them, to record.[43:80] ا ل نس ان أ ن ي ت ر ك س د ى أ ي س ب Does man think that he will be left Suda [neglected without being punished or rewarded for the obligatory duties enjoined by his Lord (Allah) on him]? [75:36] kasrah). (Mudaari, here it has a fathah not a ي س ب ون kasrah). (Mudaari, here it has a fathah not a ي س ب Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 16

, Here in the Mudaari, the Faa of the word, which is the Waaw has been ي ر ث dropped, and this is due to a Principle that will be shared in the near future in shaa Allaah. As هللا سبحانه وتعالى said: س ل ي م ان د او ود و ق ال ي ا أ ي ه ا الن اس ع ل م ن ا م نط ق الط ي و أ وت ين ا م ن ك ل و و ر ث ش يء إ ن ه ذ ا ل و ال ف ض ل ال م ب ني And Sulaiman (Solomon) inherited (the knowledge of) Dawud (David). He said: O mankind! We have been taught the language of birds, and on us have been bestowed all things. This, verily, is an evident grace (from Allah). [27:16] Ayn). (Maadh, with a kasrah on the و ر ث ا ل ر ض و م ن ع ل ي ه ا و إ ل ي ن ا ي ر ج ع ون ن ر ث إ ن ا ن ن Verily! We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned, [19:40] waaw- (Mudaari, with a kasrah on the Ayn (notice the Faa of the word the ن ر ث has been dropped). Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 17

reason., here the Waaw has been dropped for the same ي ر ع Chapter Six: As هللا سبحانه وتعالى said: م ق ت ا ع ند الل ه أ ن ت ق ول وا م ا ل ت ف ع ل ون ك ب ر Most hateful it is with Allah that you say that which you do not do. [61:3] Ayn). (Maadh, with a dhammah on the ك ب ر ف ص د ور ك م ف س ي ق ول ون م ن ي ع يد ن ا ق ل ال ذ ي ف ط ر ك م أ و ل ي ك ب ر أ و خ ل ق ا م ا م ر ة ف س ي ن غ ض ون إ ل ي ك ر ء وس ه م و ي ق ول ون م ت ه و ق ل ع س ى أ ن ي ك ون ق ر يب ا Or some created thing that is yet greater (or harder) in your breasts (thoughts to be resurrected, even then you shall be resurrected) Then, they will say: Who shall bring us back (to life)? Say: He Who created you first! Then, they will shake their heads at you and say: When will that be? Say: Perhaps it is near! [17:51] Ayn). (Mudaari, with a dhammah on the ي كب ر An interesting thing that we will find out in the near future in shaa Allaah, is that verbs follow different chapters sometimes for different meanings. Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 18

Sometimes the same root letters is spoken in two different ways, because of a change in its meaning. Like: (Same root letters as ك ب ي كب ر (ك ب ر bigger) : It/he grew (became ك ب Four. would be of Chapter ك ب ي كب ر How is it different of In?ك ب ر quality. it became a natural disposition/ a fixed ك ب ر (And this we will learn later in shaa Allaah). ع ظ م ي عظ م ح س ن ي س ن ي ثق ل ث ق ل EXTRA MATERIAL Principle: Matching the two Haraka s of the two Ayns (the maadh and the Mudaari ) is an oddity. Originally the Arabs differ between the haraka s of the two Ayns, and if they match then there has to be an exception. This exception goes either to one of two things: Limited usage A Condition This will be explained in more detail in shaa Allaah ~~~ END OF CLASS ~~~ Notes transcribed by: Umm Sufyaan Al Maghribiyyah Establishing The Principles Ustaad Fahd At-Tahiriyy As-Sarf 19