The dilemma and Countermeasures of the inheritance of traditional martial arts intangible cultural heritage

Journal of Computing and Electronic Information Management ISSN: 2413-1660 The dilemma and Countermeasures of the inheritance of traditional martial arts intangible cultural heritage Lijun Wang Yancheng Teachers University, Yancheng, 224007, China Abstract: Intangible cultural heritage provides a brand-new visual angle and idea for the development traditional Wushu. It introduced the achievements obtained by the combination of traditional Wushu with intangible cultural heritage, analyzed the difficult position of inheritance of traditional Wushu as intangible cultural heritage: lack of totality, forward-looking, long-term location and long-range plan; vacancy for main body of inheritance of traditional Wushu; the selection of representative heritor of traditional Wushu being not strict and cautious enough; shortage of dynamic inheritance way for traditional Wushu, lack of the mechanisms for estimation and feedback of the effects of traditional Wushu protection and inheritance, and then put forward related suggestions, so as to promote the blend and development of traditional Wushu and intangible cultural heritage. Keywords: traditional Wushu; intangible cultural heritage; difficult tposition; strategy. 1. Introduction In order to protect human cultural diversity and sustainable development, UNESCO Weaving put forward the Convention on the protection of intangible cultural heritage. Its basic attitude is cultural circle. Bao is trying to protect the original state of various cultural traditions, especially small traditions. The diversity of human culture is gradually disappearing in the process of globalization. [1] The return of traditional Wushu to the management and development of cultural departments will play a positive role in the protection and inheritance of national culture and the concretion and promotion of the connotation of traditional Wushu. However, the situation and reality of different countries are vastly different, and the way to protect intangible cultural heritage is not. In the same way, there is no universal norms and paradigms that can be used for reference. Therefore, This paper intends to discuss some practical problems affecting the inheritance of traditional martial arts intangible cultural heritage. To explore and promote the better combination of traditional Wushu and 72

intangible cultural heritage. 2. Traditional martial arts declaration of national intangible cultural heritage list obtained Achievement Actively declaring the list of national intangible cultural heritage is traditional martial arts and non-material heritage. Typical events associated with cultural heritage. China formally launched "rescue" in 2002. Protection of human oral and intangible heritage projects in China, December 2, 2004Approved by the UNESCO Convention on the protection of intangible cultural heritage [1]. The State Council announced the two batch of countries in 2006 and 2008 respectively. The list of home level intangible cultural heritage, the first batch of "acrobatics and athletics", second The "traditional sports, entertainment and acrobatics (acrobatics and athletics)" categories are included respectively. 6, 14 traditional martial arts boxing schools, and at the same time, two countries have been announced. The list of representative inheritors of intangible cultural heritage projects, the third batch of representative inheritance People's recommendation and audit work was launched in July 28, 2008. The protection of intangible cultural heritage has been carried out in a vigorous manner. The degree of attention. Traditional Wushu has more than 20 items in less than 7 years."build" as a national intangible cultural heritage, this achievement is achieved for maintenance. The integrity of Wushu culture resources should be integrated to promote the protection and inheritance of traditional Wushu.The cultural identity and cultural sovereignty of a country can achieve all-round, coordinated and sustainable economic and social development. Continued development has certain significance. However, the time between them is short and the task is heavy. Wide range and difficulty, so there will be some constraints in the actual operation. To solve these dilemmas comprehensively and properly will directly affect the traditional martial arts. Future survival and development. 3. The dilemma of traditional martial arts Intangible Cultural Heritage Inheritance 3.1 Lack of totality, foresight, long-term positioning and planning First, the two batch of state-level intangible cultural heritage list has been published. The phenomenon of a certain region, genre martial arts and boxing is all mentioned. For example, Shaolin Kung Fu, Wudang martial arts and Taijiquan (Yang style, Chen Shi) in the first batch. The second batch of "Emei Wushu" and "red boxing" and "Eight Diagrams Palm" and so on. Region and genre There are essential differences between the operation and the connotation and denotation of specific martial arts boxing. It is not proper, and it 73

is easy to cause confusion in the later practice. Second, publish the second batch of national intangible cultural heritage list.the first batch of national intangible cultural heritage expansion projects, including the expansion of Taijiquan. Martial arts Taijiquan, while Cangzhou martial arts are restricted to chopsticks, Yan Qing and Meng Cunba.The 3 boxing styles of polar boxing. It is not difficult to interpret Taijiquan as an extension, because it was originally published. Taijiquan is Yang style, Chen style, and the expansion of Cangzhou martial arts is really a fact. Puzzled, "Cangzhou martial arts categories and independent fist and equipment, in addition to the lost, more than 50[2], "does" expansion "exclude other categories of Cangzhou martial arts? Third, the first batch of national intangible cultural heritage expansion project - Cangzhou Wu During the operation, Mengcun's "eight polar boxing" was mentioned, while the second batch of state-level intangible cultural heritage. Mentioned the eight polar Boxing (Moon Mountain eight pole boxing), "Mengcun eight polar boxing" and "Moon Mountain eight polar boxing". For the two branches of the eight polar boxing, it may be in the aspects of technical system, drill style and so on. There are certain differences, but there are no essential differences, and the two published list will be different. Different branches of the same kind of boxing are respectively set up and emphasized, which is a correct understanding of the country. The spirit of the "intangible heritage" of the family and its implementation will have a negative impact. Above The problem shows that the traditional martial arts did not make the overall planning when they applied for the memorial. It is a sense of local separatism and independence. It is the needs of the times and the traditional martial arts. The need for exhibition has pushed it to the forefront of history. The protection and inheritance, utilization and development of intangible cultural heritage by the state. It is also a more important aspect. This requires traditional martial arts, social reality and human beings. We need to look ahead and anticipate our needs and cultural ecology. Then it makes a general account of how traditional Wushu integrates into real life and enters the human spiritual world. The long-term plan of sex, rather than the tide of bees and clouds, with the help of intangible cultural heritage. Water is flooding into this "Cultural Movement". "Slogans in mainland China include part, And a large part of it is purely conceptual games and discourse power struggles. Less is really rooted in social issues and realistic calls. Of course, The complex situation is that many concepts and slogans are entangled between the two situations. And often smear a layer of moral oil that is "plead for the living". This makes A large number of slogans and concepts will spread to every field of life in an instant. The slogan and the concept itself are of no deeper significance, [3]. Intangible cultural heritage For the traditional martial arts has opened up a new field, 74

the traditional martial arts circles should break the original..they are responsible for their ancestors, responsible for themselves and history. Responsible for and responsible for the future development of traditional martial arts. The overall and longterm plan should not be integrated into the intangible cultural heritage. The publicity mark of this door and Ben style boxing should not be due to "short term". The real interests overcame the long-term cultural concern [1], after all, the traditional martial arts were us. 3.2 The main body of traditional Wushu is absent. From the positive level, the participation of government agencies can be intangible cultural heritage. Protection provides policy support and financial support, but it is also easy to build. Acting as a "leader in professional conduct" and violating the law of the intangible cultural heritage. The identification of the representative successors of the quality cultural heritage has been clearly stated. National non material The declaration procedure for the representative successors of the quality cultural heritage project is: "personal application, local The examination by the cultural administration department and the recommendation of the provincial cultural administrative department for examination and appraisal is based on the The principle of land use did not take into account the inheritance of traditional martial arts in different regions. In the same group of boxing, the strength of different branches and schools declared, which also resulted in the two batch. There are "Mengcun eight pole boxing" and "Moon Mountain eight polar boxing" in the list respectively. Development of things To follow its inherent historical trend and logical path, it is not that administrative power can be completely. Therefore, we must fully listen to the opinions of the inheriting subjects and the traditional martial arts. The inheritance of quality cultural heritage can go wider and wider. In the state of "Aphasia" of the subject, even if it becomes a national legacy.production is also difficult to achieve the purpose of "protection first", therefore, strengthening the "main body" of the inheritance "The field", giving full play to the subjective initiative of the subject of inheritance, becomes the immaterial part of traditional Wushu. An important factor in the heritage of cultural heritage. 3.3 The selection of representative successors of traditional Wushu is not rigorous enough. The Ministry of culture truly represents the successors of national intangible cultural heritage projects. It is mainly based on "mastering skills, representativeness, inheritance ability" and so on. 75

Among the representative successors of traditional martial arts, the thirtieth generation of Shaolin Temple abbot Shi Yongxin It is the representative successor of Shaolin Kung Fu. Martial arts circles grasp Shaolin's work for Shi Yongxin. There is a controversy about the degree of the husband. How can it produce stronger Shaolin Kung Fu?"Guiding significance" and "demonstration significance"? At the same time, 2 of the first representative successors were People (Zhao Jianying and Han Huiming) have reached the age of 80, even if we do not.the ability to inherit expresses concern, but there are some worries about its subsequent inheritance. Tradition. It is easy to imagine that the responsibility of the representative successors of Wushu is great. Only by recognizing and effectively carrying out the work can we make the traditional martial arts in the intangible culture. A virtuous circle is achieved within the framework of heritage. 3.4 Traditional Wushu's dynamic inheritance mode is insufficient. In addition to the "authenticity" and "integrity" of "non heritage" protection, traditional martial arts should be protected. In addition to the general principles of "interpretative"and"sustainability" [8], we need to explore ourselves. The way of transmission of personal characteristics enables them to be extended or maintained in the public life. I use it. Static protection is a means of agreement for the protection and inheritance of intangible cultural heritage. The so-called static protection is the use of modern high-tech means to the endangered traditional martial arts. The way of inheriting people's performance is recorded and some of them are related to traditional martial arts. In fact, this is the best way to protect the authenticity of traditional martial arts. But traditional martial arts The "work and reason" are very physical. Do not understand, rely on the martial arts field shouting a few pithy formula, even the ancient secret reality. It's hard to understand [9] as a student. This static protection can only preserve traditional weapons. The "shape" of the technique can not protect its "spirit" and can not play its cultural contents and people.such abstract things as race psychology, national spirit and values. Fitness Wushu and art martial arts may be more important in traditional Wushu social inheritance. Martial arts fitness has a relatively deep mass foundation, which is the future of traditional Wushu. One of the survival paths is artistic Wushu, which means the involvement of commercial capital. There are different opinions on this. In essence, the key is whether a traditional culture can survive. Whether it is commercialized or politicized, it lies in the singing and acceptance of this folk song. Can it also arouse the cultural memory and emotional identity shared by a specific group "[11]"? Many operas, quyi, acrobatics, fine arts, handicrafts, Chinese medicine and so on are 76

commercially available. Quality, otherwise it can not survive until now. Therefore, as long as beneficial to the traditional martial arts hair.the idea of exhibition can be used for reference, so long as we can promote the development of traditional Wushu. To "bring", after all, protection and inheritance is the first priority of traditional martial arts. 4. Traditional martial arts intangible cultural heritage inheritance strategy 4.1 Create a cultural ecology of traditional Wushu inheritance "Master Fei Xiaotong said," culture is fragile, once it is out of its existence. " The cultural circle will decline and decline, and culture will be strong. It takes a collective reflection of the ethnic group to come back and collective consciousness [13]. Theory It is always grey, and the tree of life is evergreen. When the elephant's "conceptual game" is concerned, the reality of mobile communication is answered. If we want to enter modern life, we must have an outer ring suitable for its survival. The value of traditional martial arts such as culture, education, fitness and entertainment is still available today. The government has the responsibility to pass school education, media publicity and public opinion. On the guidance and other measures, a new martial arts boom has been launched in the society, which is a traditional martial arts. And their successors create a more relaxed and more suitable environment for their survival. People's apathy to their ancestral skills and their ignorance and ignorance of traditional culture. It is the best policy. "Because it changes its original ecological environment or makes it inherit. People leave the familiar environment of their own, to the intangible cultural heritage and its successors. Normal exertion will bring negative effects on [14]. " 4.2 Guide the inheritors to be present and mobilize the consciousness and self consciousness of their inheritance The traditional martial arts declaration of intangible cultural heritage is mainly government oriented, top-down. Therefore, the inheritors of traditional martial arts should be ordered by the government. The logic of power structure is consistent. "The power of the government is granted from top to bottom. It is not awarded from bottom to top. Therefore, there are strict subordinate levels between governments. Department. Of course, public resources are also [15] distributed from top to bottom. Do this Law tends to ignore the real intention of the inheritors, which is immaterial for traditional Wushu. Cultural heritage protection is unfavorable. First of all, in the protection and inheritance of traditional Wushu's intangible cultural heritage, It should act as a convener, and inheriting talents is the protection of traditional Wushu's "intangible heritage". The key and main body. Because the 77

spiritual core of intangible cultural heritage is contained in The national way of thinking, value appeal, religion and belief in specific cultural phenomena. Cultural psychological structure is a changing, abstract and dependent concept and essence. The existence of God is an invisible Living Heritage [16]. " The final implementation of this spiritual core is obvious. It needs the participation of the inheritors and practitioners. Secondly, the government can pass the spirit. The mode of giving priority to rewards and supplemented by material rewards should fully mobilize the immaterial language of traditional Wushu. To transform the inheritors' subjective initiative, guide and mobilize successors and practitioners. "Field" to mobilize its consciousness of inheritance and self consciousness. 4.3 Developing various ways of traditional Wushu's dynamic inheritance The inheritance of traditional Wushu's intangible cultural heritage should be static and dynamic. Only in this way can traditional Wushu be inextricably linked to everyday life. The connection will have vigorous vitality. Intangible cultural heritage of traditional Wushu Inheritance is first of all in education, through education, so that every citizen can feel his heart from his ancestors. The correct cognition and reintegration of living intangible cultural heritage flowing into ancestral blood vessels For national culture; secondly, traditional Wushu should inherit a "common heart", as long as it can promote the protection and inheritance of traditional Wushu can be accepted, as long as this way can be accepted. Cohesion of our spiritual strength and the enhancement of our national cultural identity can be achieved. Boldly used to serve the development of traditional martial arts, and not stick to the original way of inheritance. Unchanged. Traditional Wushu can make full use of the innovation mechanism and borrow the power of commercial capital. Enhance their hematopoietic function and achieve intangible cultural heritage from heritage to resources, from capital to resources. From source to capital, from capital to industry. "In modern life, as a text. The intangible cultural heritage of capital can only realize the transformation of capital in the contemporary era. Under the background of effective development, we can continue and enhance our cultural value and identity. Effectively expand their role space. [17] "but we must pay attention to the traditional martial arts. When combined with commercial capital, traditional Wushu should maintain its distinct personality characteristics. To modernize, this cultural activity is not far away from extinction. 4.4 Strengthen the long-term planning and management of traditional Wushu. First of all, the development of traditional martial arts intangible cultural heritage should be considered comprehensively and thoroughly. We should give priority to 78

bringing endangered species of boxing into the intangible cultural heritage rather than allowing them to do so. Local martial arts should be declared, and the traditional martial arts with "non heritage" should be based on boxing. The different branches and schools of boxing should be integrated and declared jointly. Second inheritance. People should be a team that can divide successors into representative inheritors and first inheritors. People, second inheritors, and so on inherit the echelon, in addition to considering skill mastery, representativeness, etc. Besides the factors such as credibility and inheritance ability, there should be a reasonable relationship among different kinds of inheritors. Age interval to build a reasonable and effective successor team. Again, it has been declared. National intangible cultural heritage projects should be regularly launched to establish assessments. The feedback mechanism integrates the four elements of protection, inheritance, utilization and development. Last, inheritance Financial assistance is the main form of financial aid, and financial support should be given to people. The situation should be evaluated. 4. Conclusion As a historical legacy, traditional Wushu is inheriting in modern society. Environment, but can not shrink back. The rise of intangible cultural heritage is traditional Wushu. The development of the martial arts provides a brand-new perspective, and traditional Wushu should practice "inner strength" only. To usher in a brilliant tomorrow. References [1] Zheng Peikai. Oral communication and cultural heritage [M]. Guilin: Guangxi Normal University Publisher, 2006:5-6,42 [2] Shen Guoqing. Yan Zhao Culture of martial arts [D]. Shanghai: Shanghai Institute of Physical Education, 2008:161 [3] Fu Xiuhai, Liu Hongjuan. Immaterial: the generation of a new cultural vision from The "intangible cultural heritage of mankind" is stated [J]. literary criticism, 2007 (6):17-20 [4] Feng Tianjin, Wang Jin, Li Zhiqing, et al. "Stakeholder" theory in folk sports The application of inheritance and promotion -- the sixty-second fireworks festival of Lin Xi, Dong Township, Northern Guangxi Revelation of success [J]. sports journal, 2008,15 (7): 102-105 [5] Bai Ji hi. "Directory" system and intangible cultural heritage protection [J]. Guizhou people Ethnic studies, 2007,27 (4): 64-68 [6] Wang Tianxiang, Liu Zhuang. Protection of intangible cultural heritage: strategy and dilemma [J]. heavy Journal of Qing Wen University (SOCIAL SCIENCE EDITION), 2006,5 (4): 11-15 79