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1 > <>vwihguru ji ki Pqih > iek Ardwis Bwt kiriq ki gur rwmdws rwkhu srnwei AMk 87 julwei Agsq 2015 IK ARDAAS BHAT KIRAT KI GUR RASMDAS RAKHO SARNAHI pujw Akwl ki prcw Sbd dw didwr Kwlsy dw Bwt smgq Issue 87 July /Aug 2015 smdys BHAT SANGAT SANDESH PERIODICAL BI- LINgual the only magazine which is dedicated to the Bhat Sikh Community S. Raghbir Singh Jungi Landa and grandson S. Duleep Singh Jungi and father S Upkar Singh Jungi after the shagan rasam at the Gurdwara Sahib Ji on Happy 18th Birthday to Purjod Singh from all the family, your great grandmother, your Grandfather, grand- mother, all of your uncles proud mother and father Harvindar Singh Patwal, more on page 5 S. Amarjit Singh Ji Roudh Chobdar after the shagan rasam of his son S. Jeevan Singh at the Gurdwara Sahib Ji in Tudor Street Cardiff on Sunday the This photo is of S. Mewa Singh Digpal S/o the late S. Piyara Singh Ji Panchi Digpal. After the Shagan Rasam at the Gurdwara sahib Ji on

2 Jaswant Singh Jas We wish to Congratulate you as a successful This is page no 2 Chief Editor and founder of Bhat Sangat Sandesh jsvmq ismg js Awp ji nmu ji AwieAW AwKdw hy, smsqwipk Aqy muk smpwdk di hsiaq iv`c[swfy syktri, icqrkwr,aqy Poto smpwidk hn hyc Awr hyc gurusbd ismg cohwx, kwnuni slwhkwr qy prkwisk iencwrj smpwidk sr: pmnw prbidawl ismg cohwx AYl.AYl.bI, KjwncI,pRbMDkrqw post AYNf pyikmg jspriq jvwhr lwl ismg swfy AgsYikauitv AyYfItr hn bibi rijmdr kor lwv ji lmfn Aqy swfy shwiek AYfItr hn sr: blbir ismg ji pwrs kwrifp[swfy priqinxukq AYfItr ji hn sr: dlyr ismg ji BwkV qoiqaw vwly imflsbro,aqy sr: sivmdrpwl ismg ji jwni birtstol[ FOUNDER, CHIEF EDITOR: JASWANT SINGH JAS. MBE JP CQSW, EDITOR BIBI RAJINDAR KAUR LARH OF LONDON, DEPUTY EDITOR,S BALBIR SINGH PARUS JI, CARDIFF SECRETARY&PHOTOS A GRAPHIC EDITOR, H.R.H. GURUSHABAD SINGH LEGAL ADVISOR & PUBLISHING EDITOR PAN- NA PRABDIYAL SINGH L.L.B, TREASURER & ADMINIS- TRATOR JASPREET J.L SINGH ENGLISH EDITOR HARSAROOP KAUR ASSOCIATE EDITORS S. Daler Singh Bhakar Totean wale, Middlesbrough, S. S.Sawindarpal Singh OUR HEAD OFFICE BHAT SANGAT ASSOCIATION, 3, MANSFIELD ST. RIVERSIDE, CARDIFF. CF11 6EE. UK. Tel: (0) , Mobile, (0) Our web site is YOU CAN ALSO NOW CONTACT US VIA s: jaswantmail@yahoo.co.uk or jaswantjas36@gmail.com Now you don t even have to send us a cheque, Simply Transfer your donation or send the association membership fee straight into our bank account Bhat Sangat Association and drop us a line or us to say what it is for. Our bank name is BARCLAYS BANK CANTON BRANCH CARDIFF. ACCOUNT No Sort Codes WE WISH TO THANK YOU FOR YOUR KIND SUPPORT IN THE PAST AS WELL AS THANK YOU IN ADVANCE FOR ANY SUPPORT YOU MAY WISH TO GIVE IN THE FUTURE. THANK YOU FOR ALL YOUR GOOD DEEDS.EDITOR List of our names who have been supporting us all along for so many years (A) Amarjit Singh Ji Patwal of Cardiff, S Amreek Singh Landa, Middlesbrough, S. Amarjit Singh & S. Gurmukh Singh Roudh Cardiff. S. Amarpal Singh Gola from New Castle upon Tyne. S. Avtar Singh Rahi, Potiwal of Cardiff. (B) S.Baldave Singh Kasbia.S. Balwindar Singh Swali, Sangi, of Manchester.S. Balbir Singh Ji Parus, Cardiff, S.Bhagwan Singh, Rafiq of Cardiff. (D) S. Daler Singh Bhakar,Toteanwale, Middlesbrough, S. Dalip Singh JI Preet Bhakar Midlesbrough, (G)S.Gurbachan Singh, Bhakar, of London, S Gurdeep Singh Rathore,Glasgow,S Gurparkash Singh Rathore, Glasgow, Grandsons of late S. Menga Singh Rathore Cardiff, S. Gulab Singh Digpal "Panchi", Cardiff, S. Gulab Singh Sucha, Middlesbrough. Gurdwara Sri Har Krishan Ji, Middlesbrough,Gurdwara Sri Guru Tegh Bhadar Ji, Glasgow, Gurdwara Guru Nanak Sar Portsmouth, S. Gargee Singh Lovely Swali Doncaster, S.Gurbachan Singh, Bhakar, of London, (H) S. Harindarpal Singh Saki, Bristol, S. Harbhajan Singh, Dard, Bhakar. South Shield, S. Harcharan Singh Digpal of Ipswich, S.Hardave Singh Swali of Peterborough,S. Harbhajan Singh Ji Mauji Potiwal.S.Harbhajan Singh Swali Wolverhampton, Hate Crime The advocacy and Empowement project of Race Eqality first Cardiff. (J) S. Jaswindar Singh Potiwal, Doncaster,Mata, Jeet Kaur of Bristol,Mata Suhag wanti of Doncaster,All the sons of S. Jora Singh Landa, (K) S. Khushwant Singh, Bhakar, of London. S.Kuldeep Singh Lakhanpal, Glasgow,S. Kuldip Singh Landa Ireland. S. Karamjit Singh Gaurh London. (L) S. Lakhbir Singh Bhakar Birmingham. (M) The MEAA project Cardiff.S. Mohindar Singh, Ji Rathore London, (N) Narinder pal Singh Gola of New Castle upon Tyne, S. Nirman Singh Hamdard of Manchester. (P) S. Paramjit Singh, Landa Nottingham. Mata Pritam Kaur Gaurh London, Professor, Glen Jorden of Cardiff. (R)Ranjit Singh Landa, Wahiwale, of Birmingham, BIBI Rajindar Kaur larh London10th time(s) S. Surjeet Singh Bhakar of Manchester, S Sewa Singh Dard, Bhakar, Manchester. (T) S Tejpal Singh Savtantar, Bristol.S.Tarloke Singh Rathore of London. (u) (v) S. Vicram Singh Landa, Peterborough

3 jdon quhwnmu ieh rswlw imly gw ies swl dy isrp cwr mhiny hi rih jwxgy tweim AYnI jldi di rpqwr nwl cl irhw hy ik ies dy mgr koei nhin Bj skdw[aj qk KuSIAW dw vi qy gmiaw dw vi mhol cl irhw hy, Awp ji dso Awp ji dw smw ies swl ikvy pws ho irhw hy[ AsI qy dys AYqkI 9 AprYl nmu cly gey pr grmi bhuq JlnI pei Awgry 44% q`k ho gei si qy 9 mei nmu vwips muvy[kyr ki quhwnmu swfw ip`clw rswlw iksy nw iksy qriky iml igaw si? jy kr nw imilaw hovy qw ieqlwh zrur dyx di ikrpwlqw krni AsI ei myl rsqy Awp ji nmu iek kwpi Byj idaw gy[ip`clw rswlw swfy BYxjI rijmdr lwv ji vlon inikilaw si Awpxy pqi ji svrgvwsi sr mhindr ismg lwv ji di ipawri im`ti Xwd iv`c AYqkI auhnw di dsvin brsi si[swfi hmysw ieho Ardws rimhmdi hy ik vwihguru auhnw di ruh nmu Awpxy crnw iv`c invws bksdw rhin[aglw rswlw jy kr myry iksy BYx BweI ny kfwauxw hovy qw dwsw nmu ieqlwh zrur qy jldi dyx di ikrpwlqw krni ji[ AYqkI swfy Sihr iv`c vwihguru ji ny bhuq swriaw KuSIAW ByjIAw hn ikdry iksy dw sp`uqr 18 swl igrw mnw irhw hy qy nwl nwl koei 20 vi swl igrw mnw rhy hn[sr rgbir ismg jmgi ji dw poqrw dlip ismg spu`qr sr aupkwr ismg jmgi nmu AYqvwr 12 julwei 2015 nmu Sgn lwieaw igaw, iehnw dy nwl nwl sr hrbms ismg ji rod dy poqry jivn ismg qy spu`qr sr AmrjIq ismg cobdwr rod ji nmu vi 12 julwei nmu Sgn lgwieaw igaw,26 julwei nmu sr: myvw ismg idgpwl dy spu`qr brkrdwr pol ismg nmu vi Sgn lwieaw igaw[ sr aupkwr ismg jmgi ji dy spu`qr dlip ismg di brwq somvwr 20 julwei nmu AYifnbry gei qy rwji KuSI ieh foli bwei eyar lyky Awey qy hwr Pyry vi bwei eyar hi kiqy gey[ sr AmrjIq ismg rod cobdwr dy spu`qr di brwq 25 julwei nmu iepsivc gei qy foli lyky rwji KuSI Gr pu`j gey[iepsivc sr gurcrn ismg idgpwl ji ny 10 rswly dy lei Bytw kiqiaw so 10 lei aunhw dw DMnvwd kiqw jwdw hy[sr myvw ismg ji idgpwl Awpxy lvky pol ismg di brwq snicrvwr birstol gey qy bviaw KuSIAW nwl foli lyky vwips kwrifp Awpxy gryh ivky phumc gey[apsos iksy kwrn dws brwq qy nhin jw sikaw so myvw ismg qon ikmw[qy bhuq swriaw vdweiaw myry vlon[ ieh julwei Agsq dw mhinw bhuq hi KuSIAw BirAw ies swl nmu AwieAw hy swfi Ardws hy ik vwihguru eys qrhw hi KusIAW bksdw rhy[ spw 3 iepsiv`c jyhvy jyhvy virw ny ipawr jqwieaw hy si Aqy Awpny grih ivky cuk ky ly gey qy KuAwieAw ipawieaw dws auhnw swry virw dw AqI DMnvwdI hy vwihguru auhnw nmu hor vi komi ipawr bksy[ 8 Agsq sr hjwrw ismg ji BwkV Awpxy spu`qr jiqmdr ismg BwkV di brwq lyky 8 mwncystr nmu gey qy Sgn di pwrti 6 Agsq nmu kwauti hwl kiqi dws nmu APsos hy ik brwq qy jw nhin skdy ikaunik swfy BnyvyN sr gurprkws ismg poqrw svrgvwsi sr rspwl ismg rtor Aqy swfi BYx siqnwm kor glwsgo invwsi ji ny sr gurpwl ismg ndvk di brwq lyky 10 Agsq nmu mwncystr Awauxw hy do idn bwd qy Esy hi mwncystr dy gurduvwry ies lei ikmw pr 6 qrik nmu Sgn pwrti qy ih`sw zruur pwieaw[so bhuq swri vdweiaw[ iek brwq swfy Sihr kwrifp vi AweI hy qy auh svrgvwsi sr vlyqi ismg rtor Aqy bibi blvmq kor rtor ApnI b`ci sqnwm kor dw AnMd kwrj vi somvwr 10 Agsq nmu kiqw igaw[ AsI swry AnMd kwrjw diaw qy bicaw dy brqfyy diaw swry prvwrw nmu l`k l`k vdweiaw dyndy hoey Ardws krdy hw ik vwihguru iehnw nmu hor vi KuSIAW Aqy kwmxwbi bksi qw ik ieh AwpxI kom Aqy mwipaw dw nw hor vi rosn kr skn, ivawvw Aqy hor ku`j riportw Agly prcy iv`c vi idqiaw jwn giaw[ iek hor ivawh di riport AMgryzI iv`c ies AMk iv`c swri brwdri di jwxkwri lei CwpI gei hy jo iek b`ci dy mwipaw Aqy swry pirvwr vlon hy[ AsI pwtkw Agy ibny krdy hw ik pvky Awpxy Awpxy ikawl zrur ilk Byjny[ ikaun ik swfy swiraw pws vi bciaw hn qy b`cy vwilaw Agy vi ApIl hy ik auh ies pqrkw dy bwry zrur ilkx ky ki ieh TIk ilikaw igaw hoieaw hy[asi swry gurduawiraw Agy ApIl krdy hw ik Awau swry imlky kom dw ku`j svwr leiey qw ik Agy qon koei AYsy kmm nw kry [ iek hor do sipaw di ic`ti swnmu swauqsilf dy gurduawry bwry imli hy ik gurduawry iv`c AY nhin krn dyndy qy gurduawry nmu Awpxy Gr dy PYdy lei bnwieaw hoieaw hy koei ihswb koei ikqwb ku`j nhin [ imflsbry gurduawry bwry vi ieljwm lwey gey hn ik ku`j hi sjn hn jo Awpy hi gurduawrw clw rhy hn qy jo mrji hy krdy hn[ikrpw krky gurdu- AwirAw diaw kmytiaw zrur pqw dyx[ ik ieh ikauun riportw imliaw hn[jsvmq ismg js[

4 lyk, mnuk`qw di sibh`qw, swbr di klm qon l`kw hjwrw brs,sqjug,qryqw qy duawpr Bwv XugW pirxmq qon ies DrqI dw ivkws hoieaw r`b ny bvi sohxi bnqr bxwei[gvn vwly ny iksy vi qrhw di koei kmi nhin C`fI[sB nmu bhuq hi sumdr qy mn mohxw rcky rcnhwr bhuq hi prsn hoieaw[ies DrqI nmu (Dvl) Drm dy isr qy r`kky AnykW hi jiv jmqmu pirmdy dirmdy DrqI Aqy pwxi iv`con auqpqi krky kei qrhw diaw soxiaw qy rmgin iplmw dy vwg cmgy qon cmgw sin pys krky mnuk`qw nmu ckrqw kr id`qw hoieaw hy[aj q`k ies dw pwrwvwr koei nhin lw sikaw[ ies dy kwnumnw di,xw ies di rcnw di jw ies dy AgwDboD nmu smjx lei mnuk`qw dw aus ijhw Apwr prbodk mn hoxw cwhidw hy[ijvyn iek gurvwk ivc disaw hy:- ey vif aucw hovy koie,iqs aucy ko jwxy soie] rcn hwr ikawl krdw hovygw,ik myn ikqnw is`d pdrw mnuk ricaw si[aus smyn di suj buj,nmgw qmn Fkn lei,dr`kqw diaw CwvW Kwx pin nmu bnwsp`qi P`l Pul Awdk[qy hjwrw butiaw nmu CohMdw hoieaw pivq`r pwvn ipawr lyndw mnmukqw nmu AMmiRq jl dy rup iv`c imldw, gurbwxi dy Awsy Anuswr jo sbs dw ipqw AKvwauNdw ey [ipcvwvy dy jivn vl JwqI mwriey qy pqw cldw hy,ik mnuk (BACKWORD) ip`cy nhin si pr si bvw is`dw swdw, Cl vl qon rihq Drm iv`c purn,awsw vwdi bvw sihj subwh qy gmbir si[aj vwikaw hi ivkws iv`c jmqw bhuq A`gy vd gei hy[ ky hmwlw, qy cmdrmy qy cv ky hi ies ny swh ilaw hy[ qy Ajy hor Asmwn iv`c jo hor plynt hn auhnw qy jwnw locdw hy [lkw koh pynfw immtw iv`c qih krnw ies dw muk mmqv bn igaw hy[ij`qy mnukqw ny swiems dy qriikaw nwl hr cmgi qon cmgi Arwm lei kwfw k`fiaw hn[ qy dujy pwsy mnukqw dy jivn iv`c iek bvw BwrI nuks py igaw jwpdw ey Awpo dvwpi dw imlvrqn kro,swji vwlqw dy pulw hyt, ipawr siqkwr qy nym Drm dy iplr (QMm) KVy kro[ijs krky ies pul iv`c huny vi qy kdi vi kmmjori nw Awvy[A`gy vdn nwl ij`qy swfw jivn isd pdrw qy qy inrmwn si[pr Aj swnmu ku`j Gwty vi pey hn[dirjqw,siq smqok,dieaw Drm,iml vrqn,prspr ipawr,aqy sb qon aùci vsqu Acwr iehnw iv`c Gwtw nw purw hox vwlw py igaw jwpdw hy]aj hr jubwn iv`c imtq`qw bhuq hy[bol bwxi bhuq ipawr siqkwr vwli ey pr! AMdrUnI ku`j hy qy bihruni ku`j hor[eist cvdw vyst, lihmdw,iehnw dovw DrqIAW dy lokw nmu Awpo iv`c Ajy bhuq k`uj iskn di zrurq hy[ guxw nmu gryhx kr lau,aweugxw nmu AKW qon Euhly kr idau,cwbvi ProS di CwbVI iv`c hr ciz suvc nhin humdi,pr qusi gmdi gli svi bdbu dwr vsquaw nmu C`fky aus pws jo cmgiaw vsquaw hn qsi auhnw nmu KrId lvo[bwki di- AW aus di CwbVI iv`c hi gln svn ide hr QW,hr pwsy hr kom,mulk Agwh vd`dw jw irhw hy so hr iek dw Prz hy Eh hr iek nwlo v`d cv ky ihsw lvy [ ies iv`c hi aus di izmdgi hy[a`j k`l isd pdri izmdgi dy swdy p`n nmu izawdw siqkwr nhi imldw[ hr koei Aj kl ivkws dy supny ly irhw hy swnmu vi cwhidw hy ky AsI vi kmr ksy krky AgW vdn dw Xqn kriey [ies iv`c hi swfi ij`q hy qy swfi kwmxwbi ny vi eyqon hi jmmxw hy] imlvrqn vwilaw ny hi imlvrqn lei h`q vdwauxw hy,mnukqw iv`c vko vkrw iesk humdw hy keiaw lokw nmu supny iv`c vi syvw Bwv dw ikawl nhin AwauNdw auhnw jwgrqw iv`c kd ies AluxI isl vl ikawl krnw hy,dys kom lei mr imtn vwly,mrdy imtdy nhin!!eh aumr pd di prwpqi lei kurbwn ho sdw lei Amr ho jwdy hn[dmn, dolq,aqy hor l`kw hi Apx`q Krc kr skidw ey,pr praukwr lri Krc krnw bhuqw bhuq ktx hy[ duk iv`c mnu`k Bj skdw hy pr suk iv`c ivsiraw krqwr dy gurvwk dy AwSy Anuswr sb ku`j Bul jwdw hy[cvdi klw! srb`q dw Blw cwhux vwlw koei koei humdw hy[hiry,moqi,lwl jvwhr hox qw shi hy pr auh imldy bhuq musklw nwl hn[jy iml jwx qw mn di kmgwli k`ti jwdi hy[duk,bu`k qy jlilqw qon Cutkwrw iml jwdw hy[agw vdn vwly lok hmysw AgW dy supny lyndy hn[autdy bihmdy KWdy pindy Eh Agy hor vdn lei Awpxy Awp lei mjbuq ierwdy GVdy rihmdy hn[hr iek nmu AwpixAw kdmw qy AWp Klwauxw cwhidw hy[jgq dy Dk mdikaw qon mmn nmu inrbl nhin bnwauxw cwhidw[inrbl mmn kdi vi kwmxwbi di iskr qy nhin pu`j skdw[aupkwri bxky,imlwpvw bxky jgq dy jivw nwl swjivwlqw gmfky rihx vwlw,jgq Xwqrw,iv`c kdy kdy hwr nhin KWdw[hr iek dw Prz hy ik auh A`gy vdn hr iek dw subwvk ikawl hy[eysy lei jgq AgW vdn c KuSI prwpq krdw hy] bwki kdi Pyr[ spw 4

5 All of our readers will be very pleased to learn that our brother S. Balbir Singh Parus Ji the Editor of Bhat Sangat Sandesh have become great grand father and his eldest son Jaspal Singh Patwal have become a grand father, as S. Simeranjit Singh and his wife have become the proud parents of a new baby boy Jasveer Singh Parus. In return Our dear Mami Harbans Kaur Ji and swargwasi our Mama Guljar Singh Ji have become great, great grand parents. The little lad was born on 13th June I my self my family, as well as all the team of Bhat Sangat Sandesh wish to congratulate all the Patwal family. S. Jaspal Singh Ji gave a welcoming party for all the friends as well as the relatives in the Cardiff Janj Ghar on Sunday the 14th June, In celebrating the happy birth of his great grand son. On this great happy event S. Balbir Singh Parus Ji donated 10 to the Bhat Sangat Sandesh and the proud grand father S. Jaspal Singh also donated 10 in celebrating the birth of his grandson to Bhat Sangat Sandesh, Can we thank the kind gentlemen for their kind donations and give lots and lots of congratulations to S. Balbir Singh Ji and Jaspal Singh, Balbir Singh Sisters, Daughter's, and all of his sons, and we pray that may our Waheguru give our little lad a long and a very happy life in the future. On 9th of August S. Jaspal Singh Brought his Grandson to the Gurdwara for the First time to Matha tikaan him and also donated Langar, all the relative donated Parshad and Rumale as well as Ardase for the Gurdwara. So lots of congratulations to all the Patwal family for this happy event. Balbir singh also told us that he has done the Rasam the Sone Di Pory for our dear Mami Ji Harbans Kaur who s Grandson Jaspal Singh Patwal now has a grand son called Jasveer Singh Patwal who is the son of Simranjit Singh Patwal. We want to congratulate our dear Mami Ji on this happy occasion wishing her good health may she live long with us. If any one can explain the meaning behind it then please can they let us know so that we can inform our readers and what do they do with the ladder of gold. Jaswant Singh Jas chief Editor. Bhat Sangat Sandesh Cardiff, Many celebrations took place in our Cardiff Tudor Street Gurdwara on Sunday the 12th July. When they all donated Langar and there were big list of Rumalea and Parshad as well. The Rasam of the Shagan was carried out to Raghbir Singh Jungi Landa Grandson Duleep Singh who is the son of S. Upkar Singh Ji Jungi the Shagan was brought from Edinburgh where an open Path was also started for the wedding on 20th July 2015 in Edinburgh. To celebrate this event Langar was donated and parshad by the family and their were lots of Parshad and Rumalea from all the relatives and friends. Wedding went very well see page 11. The second Shagan rasam was carried out for S. Harbans Singh Roudh grandson S. Jeevan Singh who is the son of S. Amarjit Singh Roudh Chobdar where they brought this shagan from Ipswich for the Baraat to go to Ipswich on 25th July To celebrate this event langar was donated and Parshad by the family and and all the relatives and friends also did Parshad as well as the Rumalea.The Baraat went very well and came home congratulations. Happy 18th Birthday All of our readers will be also very happy to learn that another grand son of S. Balbir Singh Ji Parus celebrated his 18th Birthday on Friday 26th June and he is S. Purjod Singh Patwal who is the son of the very proud father Harvinder Singh Patwal. All the relatives including my self went to congratulate our Brother Balbir Singh Parus Ji and all his family at the house of Harvinder Singh where we all had nice time, lots of sing songs and wadaian were given lots of drinks and extremely nice food was provided. In celebrating this happy 18th birthday grandad S. Balbir Singh Parus Ji donated 10 to the Bhat Sangat Sandesh, 10 was also donated by the proud father S. Harvinder Singh Patwal. We wish to thank the kind gentlemen for their kind donations and say lots of congratulations to all the Patwal family and pray that may the almighty Waheguru give him lots of Kaamyabi in his education, and to do them proud we have given their photo on the front page of father and son. Lots and lots of congratulations from Bhat Sangat Sandesh and the Chief Editor, Jaswant Singh Jas page 5

6 I am Bhat Sangat Sandesh I came in to being as a voice of the Bhat Sangat at the time when the new century had just begun the year My internal plans were to try and educate by informing which would change the route of the Bhat Sangat but so far after 15 years the Bradri has not changed for the better and I am told time after time that we have had our good peak and now we are going down the hill. We are very well off now cash wise but other ways we are going from bad to worst if we are changing then it is for the worst gone are the days when we use to ride around in old vans 50 years ago now there are at least 6 cars standing in our front court and all Mercedes at that. So far we have not got an organisation of our selves which is up and running. Yes Sangat Bhatra Samparda UK came in to being some thirty years ago and I became the first president of it. All of our Gurdwaras refused to own it and kept saying it is nothing to do with us. So every one has labelled it as a social organisation. But now after lots of meetings in different Gurdwaras we managed to get Council of Bhat Sikh Gurdwara UK off the ground and we even have some money in the bank and a treasurer. We managed to select two joint secretaries to try and get all of our Gurdwaras together, but it seems that their way of approach has not worked and they seem to have gone and have given it up as a bad job, but even though they could not do it they would not let others have a go. So now we should be looking for new people who can get all our Gurdwaras gelling together and share a stage with all of them. In India our community are classified as a backward class and where are we today? We have to change our approach of contact to change lots and lots of different things, our way of life, the way we conduct our marriages of our children. There was a time when we did not use to send our daughters for higher education can you guess why? It was, that our boys did not use to get that much of an independence and now we are in great deal of trouble. There are families who are making fun of other families and conducting fictitious marriag- Spoiling the life of other peoples, children we all need to restrain our selves but to do that we need hard working committed volunteers. We all have no time to go and visit each Gurdwara but we have the source where we can get in touch with them and get them agreed to come to the meeting when we call one. We do not have to have 33 Gurdwaras all at once but more the merrier or just more then half of them will do. So first of all from the Bhat Sangat Sandesh under the banner of council of Bhat Sikh Gurdwara UK, can we have some names sent to us by different individuals who are willing to do something for their own community. We definitely need new leaders at least two from each town or city. It would be good if we can stop tearing each other apart by misleading each other. We have got people complaining about our Gurdwaras, that they are not running properly not conducting the place as a Gurdwara which should be owned and run by the whole of the community. For the benefit of the local community if a grant was given to them it was for all of the community not for one family. If this does not get sorted out we will be the first one to look in to it from the BSS. There are others who are complaining about another Gurdwara as well. Those volunteer who will come forward we would like them to choos a subject to deal with, for example how can we get all Gurdwaras together. In a breakdown of our children marriages how do we find partners for our children,why are our Jattan are so important we are already marrying our children in our family,how are all of our Gurdwaras running? So if you are willing, then please send your name with bit of information as to who you are, why you are volunteering and e.mail it to us at jaswantjas36@gmail.com. We will compile all the names and then send every one a list of them and then see how many people we have been able to get together and if the Waheguru permits us we will sure to have a majority of the Gurdwara to come and join us at the meeting before the end of the year. The meeting will be held in one of the Gurdwaras in Birmingham and we will ask first for their permission. Jaswant Singh Jas

7 (SrDWjlI) sr kwlu ismg rtor inaukwsl invwsi ji nmu jo 15/7/15 Akwl purk dy crnw cy jw ibrwjy sn ijnw di AweIE isrp 67 swl di hi si[jo guru Gr dy AnQk syvwdwr sn qy kwpi smw guru Gr di syvw iv`c lwieaw hy si qy gurbwxi dw Prmwn vi hy (gurmuik jnm svwr drgih cliaw) iqnw dw AMqm smskwr kiqw igaw [ ieh jo sdmw EnW dy swry pirvwr nmu Jlnw ipaw hy kdi vi nw Buln vwlw sdmw hy[ AsI anhw dy swry pirvwr nwl Aqy Coty vir sr guljwr ismg qy hor virw nwl hmdrdi prgt krdy hoey Ardws krdy hw ik siqguru ji Enw di Aqmw nmu Apny crnw iv`c invws bksy Aqy ipcy swry pirvwr nmu ieh Bwnw mmnx dw bl bksy ji[ dws ApnI SrDWjlI dy Pu`l sr kwlu ismg rtor ji nmu Arpn krdw hw[ sr dlyr ismg BwkV qoiqaw vwly[ Awh sr: kpur ismg ji BwkV mwncystr AsI iehvi Kbr bhuq duk nwl Awp ji nw swji kr rhy hw ik swfy sr Syr ismg ji BwkV mwncyst vwilaw dy spuqr sr kpur ismg ji Akwl clwnw kr gey hn iehnw di aumr Ajy 53 swl di hi si qy iehnw AMqm smskwr 20 julwei nmu kiqw igaw[asi ieh swry BwkV pirvwr nwl bhuq swri hmdrdi prgt krdy hoey Ardws krdy hw ik vwihguru sr kpur ismg ji nmu Awpxy crnw iv`c invws bksi qy ip`cy swry pirvwr qy auhnw di Drm pqni nmu sdmw sihn di qwkq bksi [jsvmq ismg js swfi CotI BYx AnMq kor rtor Awh!! AsI Apny pwtkw nmu ieh Kbr bhuq hi duki ihrdy dy nwl dy rhy hw ik swfi CotI BYx ji (swli) bibi AnMq kor sp`qni sr rijmdr ismg ji rtor qy spu`qri svrgvwsi sr KyVw ismg ji jmgi ji idl di DVkn bmd ho jwx krky cmfigv ivky vwihguru dy crnw iv`c budvwr 29 julwei jw ibrwjy sn iqnw dw AMqm smskwr virvwr 30 julwei kiqw igaw qy EhnW inivq sihj pwt Dry dw Bog budvwr 5 julwei nmu pwieaw jweygw[ ieh duk Bry smyn qy AsI Awpxy Coty vir sr: rijmdr ismg rtor qy brkrdwr divmdr ismg,kwlw ismg, sqivmdr ismg qy gurcrn ismg dy nwl hmdrdi prgt krdy hw qy Ardws krdy hw ik swfi BYx ji nmu Awpxy crnw iv`c invws bksi qy ip`cy swry pirvwr nmu ieh kdi nw Buln vwlw sdmw sihn di qwkq bksi [ bhuq hi APsos Bry ihrdy nwl jsvmq ismg js Awh!! smq bwbw rspwl ismg ji fnkwstr vwly[ swfy pwtk ieh Kbr bhuq hi duk nwl pvx gy ik fnkwstr vwly smq bwbw rspwl ismg ji ku`j Arsw TIk nw rihx krky 26 julwei di rwq nmu gurpuri isdwr gey sn Aqy iqnw dw AMqm smskwr Sukrvwr 31 julei nmu kiqw igaw[iehnw dy ipqw ji dw nwm cwnn ismg golw si Aqy dwdy dw nwm sr bwpu mylw ismg ipmf vwly sn[smgqw duro nyivau bhuq swriaw AweIAW hoeiaw sn[aqy m`qw itkwn lei iehnw nmu iehnw dy gurduvwry cyri tri rof ivky ilawdw igaw bhuq swriaw smgqw ny Awky iehnw dy drsn kiqy lmgr jl pwxi bhuq swriaw smgqw ny CikAw qy krymotoriam iehnw nmu ly jwn lei bgi di hrst qy kwrw dy bwvjud 5 b`sw vi Awey hoey lokw nmu AMqm smskwr krn lei lyky geiaw[pihlw gurduawrw swihb ji ivky Aqy Pyr krymotoriam qy jwky vi ijnhw ijnhw ny drsn nhin sn kiqy auhnw nmu vi krwey gey[ swriaw smgqw nmu bynqiaw kiqiaw geiaw ik koei rudn nw kry qy vwihguru dw jwp hi krn[smskwr qon bwd cyri tri gurduawry Aw ky hi AlwnIAw dy pwt kiqy gey qy bwd iv`c AKMf pwt vi r`ikaw ijs dw Bog AYqvwr nmu pwieaw jwey[asi iehnw dy Coty vir jrnyl ismg Aqy dovw lvikaw Aqy iehnw di Drm pqni qy hor bicaw nwl bhuq swri hmdrdi krdy hoey Ardws krdy hw ik vwihguru ji iehnw nmu Awpxy crnw iv`c invws bksn qy ip`cy swry pirvwr nmu ieh Bwnw mmnx dw bl bksy[bhuq duki ihrdy nwl jsvmq ismg js spw 7, Poto di kvwlti vlon ikmw[

8 The SIKHS IN WALES.The book is 21 x 30 cm that is an A4 size book it is 40 ounces in weight, it has over 300 photos and it has over 250 pages. The book has lots of history points and the photos of lots of by gone community worker as well as little bit of there history. The price was plus 5 post and packing. We only have few books left in stock and do not know if we will do a reprint, if we do then the cost of per book will go up sharply. So now we are bringing the price down to buy one and you can get one free plus postage, so it is first come first served and our readers should get their copy while they can, as once they are gone they will be gone. As far as we are concerned we have placed a copy of this book with all the Bhat Sikhs Gurdwaras and just to read it you should ask the Gurdwara. The book should not be taken home but they should read it, in the Guedwara JASWANT SINGH JAS nei rey smq bwbw sr rspwl ismg ji (fnkwstr vwly) mwq lok cy SrDWjlI bwbw ji nmu smq bwbw rspwl ismg ji jo 26/7/15 nmu gurpuri isdwr gey sn Aqy aunw dw AMqm smskwr 31/7/15 nmu hoieaw fnkwstr ivky kiqw igaw[ bwbw ji di AweIau Ajy isrp 62 swlw di si[ EnW ny Apny jivn iv`c kwpi smgqw qy praupkwr kiqy hn EnW di qwrip ilkn lei dws kol ielpwz nei hn [ bhuq hi kmwei vwly smq sn ijs qrw gurbwxi dw prmwn hy ik: (ijau jl mih jl Awie Ktwnw iqau joqi smg joiq smwnw[ imt gey gvn pwey ibsrwm] by sumwr smgq dw iekt vykn nmu imilaw jo ik EnW di AMqm Xwqrw dy drsn krn lei AweIAw Awpny SrDw dy Pul Arpn krn lei[ AYsw koei Sihr nhin hovy gw ijqon smgq nw AweI hovy[ dws kol ielpwz nei hn ijnw nwl myn EnW di qrip ilk skw[ EnW dy swry hi pirvwr nwl Aqy EnW dy srdwluaw nwl hmdrdi di sihmqi pys krdw hw Aqy Ardws krdw hw ik Akwl purk EnW di Awqmw nmu Awpny crnw cy invws bksy qy swry pirvwr nmu Bwnw mmnn dw bl bksy ieh jo Gwt EnW dy swry pirvwr nmu pei hy EQy EnW dy SrDwlUAw nmu vi pei hy[ Apny SrDWjlI dy Pul Arpn krdw hw mhwn hsqi nmu ji[ SR dlyr ismg BwkV qoiqaw vwly

9 Our fore fathers chose to bring us here to UK as they thought it was a nice and friendly country and that people are very polite. But now we find that the food we eat it is not what it says on the labels. We are all experiencing what is said to be JANAM PRISHT cause every package food we eat has additives in them, every frozen food we eat has additives in there, every processed food we eat has animal fat in them. We all know that pork is in plenty full in supply in farms in UK. The manufacture who processes pork meat have a big problem on their hands and that is what to do with layers and layers of fat that comes out of processing pork meat. They did not know what they would have to do with that so they started adding the fat in foods. If you are a Hindu or a Sikh and you are a meat eater they will tell you that it contain pork fat and if you are a Moslem than then you are told that it contains cow and sheep fat. Since the Moslem council have objected to that they are calling it animal fat so which ever way you lean they have all the answers for you. I do feel that the Moslem community are worse off than us. The cow fat is also used but it is in short supply than the pork fat. However where it says contains animal fat we don t even know if they are talking about cow, or pork or sheep fat or even fat from the fish. Opposite this half page we are going to give you the names of the additive and they are called by letter E. I am not going to say which E has what in the food we eat but you need to look for your self. Just go to google and put what are all these additives called E which are in our food, sweets, chocolate. What about soft drinks you need to look up all of them, I have done that my self that is why I am saying it it is Janam Prisht. By taking all these E s seriously we should not be eating majority of the biscuit, bread,there are too many things that I cannot mention as it would take pages and pages. Most of all don t eat fish n chips shops fry chips, burgers, sausages, ribs of all kinds and so on. Some one sent me a forwarding and it has opened my eyes as to what we should give up eating and drinking and the government is saying we are all over weight no wonder the amount of pork fat they intake in their food. A man died at his home this week in June who was thirty odd years old and who use to weigh 65 stone. I am a governor of a secondary and primary school and the school are trying to get the parents as well as the children to change their eating habits for example eat,less sugar, less salt, less fatty food, less chocolate and change to healthy food and fruit etc. send to the Rasala, Jagir Singh Taak London. Look at the following codes on Google:- I WISH TO REQUEST ALL NON PORK MEAT EATER TO CHECK THE INGREDIENTS OF THE ITEMS OF DAILY USE THEN AVOID IT AS IT MAY HAVE PIG FAT. IT WILL SAY CONTAIN ANIMAL FAT. Below I am going to give some examples E100, E110, E120, E141, E153,E210,E213,E214,E216, E234,E270, E280,E325,E326,E327,E334.E335, E336,E337,E431, E434,E335,E336,E337,E422,E439,E431,E432,E433,E434,E435, E436, E440, E 441, E470,E471, E472,E473, E474,E475, E476,E477,E487,E481 E482,E483,E491,E492, E493,E494,E495,E542,E570,E572,E631, E635,E904.Some of these E ingredients are present in majority of products of multinational firms. Which E numbers and additives are from animal origin? By Dr Yunes Teinaz from London central cultural centre, E120,Cochineal: a red colour abstained from female insects. E441,Gelatine: derived from the bones and hide aand hoofs of cattle and or pigs. E542 Edible bones Phosphate: an extract fron animal bones. Let us talk about the E441 Gelatine has now been classified as food. Remember that all kind of Gelatine is animal based and can be found in dairy products like yogurts plus many kind of confectionery, jellies and some other sweets as well All we are asking our readers to go to google and put in additives E and then go on from there. Below I will give you the flavour of some of the other E numbers. E Numbers purely Drived from Animal Origins E120 Cochineal This crimson comes from the crushed shell of the cactus insect,dactylopious coccus. E542 Edible bone phosphate This originates from animal bones. E631 Sodium 5 -inosinate this comes from meat extracts and sardines. E904 Shellac this substance is obtained from the resin produced by the Lac insect. It s a native if India and is related to meaty bugs and scale insects. Others E numbers that may have animal origins. The following E numbers can be derived from animals or vegetable origin: E161g Canthaxanthin A pigment found in mushrooms and flamingo feathers. E910,-L Cysteine, E920, L cycsteine hydrochloride and E921 part of this can be extracted from the feathers from ducks and chickens. Many products of multinational firms including, but limited to Tooth paste, Chewing gum, chocolate, lots of different sweets Biscuits, cornflakes, toffees, canned foods, and others tins of fruit. Really speaking I could go on and write a book but I rather you find out for your self. Jagir Singh Taak London this is page9

10 BHAT SIKH SANGAT ASSISTED MARRIAGES THE MATCH MAKER 24 YEARS LAD OF CHAUHAN FAMILY, CLEAN SHAVE 5 4 MEDIUM COMPLEXION DI- VORCED NO CHILDREN WORKING IN AN OFFICE AS ADMIN WORKER IS LOOKING FOR A HOMELY TYPE OF DIVORCED GIRL, OF BETWEEN 21 AND 24 NO CHILDREN PLEASE FOR MORE INFO PLEASE SEND THE BHAT SANGAT SANDESH EDITOR AN . LOOKING FOR A MATCH FOR A GIRL FROM SWALI FAMILY WHO WAS MARRIED FOR ONLY FOR 4 MONTHS SHE IS 5 FEET TALL AND 29 YEARS OLD WITH FAIR COMPLEXION. LOOKING FOR MATCH FOR GIRL FROM RATHORE FAMILY SHE IS 24, 5 5 SLIM MEDIUM COM- PLEXION,SHE DRIVES WORKS AS A RECEPTIONIST SHE IS LOOKIN FOR A BOY 24+ SIN- GLE,CUT HAIR AND FROM A MODREN FAMILY IF POSSIBLE FROM NOW ON CAN WE SAY THAT WE WILL NOT SPEAK TO ANY ONE ON THE TELEPHONE THEY WILL HAVE TO SEND A LETTER OR AN , PLEASE NOTE OUR ; jaswantmail@yahoo.co.uk and once we have some one suitable we will let them know. ALL WE NEED TO KNOW THE BOY OR THE GIRLS, JAAT,HEIGHT,COMPLEXION, BUILD,EMPLOYENT STATUS WAS HE/SHE MARRIED OR IS HE/SHE SINGLE. IF IT IS A BOY IS HE A PURAN GURSIKH, OR DOES HE WEAR A TURBAN DOES HE A TRIMMED BEARD HOW TALL, AND IF WORKING THEN, AS WHAT? THANK YOU. swauq irvrsweif iv`c kimaunti Pst di skim cl rhi hy! kimaunti Pst ki hy? kimaunti Pst nmu AsYNblI di srkwr pysy dyndi hy lokw di shwieqw krn lei [ ieh iek lmby smyn lei cln vwlw progrwm hy ijs dy nwl AsYNblI ny ivrsweif grynjtwaun qy kyntn nmu sudwrnw hy qy lokw lei nvyn Awausr pydw krny hn[ies progrwm dw muk audys:-ieh vykxw hy ik koei vi prvrqn ilawaux ivc kimaunti di glbwq suxi jwvy Aqy purw Xogdwn hovy[ikimaunti syntr ivc AMgryzI qon ielwvw hor BwSwvW vi bol lyndy hn auh krmcwri mwjud hn[jy kr quhwnmu AMgryzI boln di muskl hy qw qy qusi hor vdyry jwxkwri lyxi hy qw iksy AMgryzI boln vwly nmu nwl lyky swnmu smprk kro AsI quhwfy lei qrjmy dw vi bmdo bsq kr skdy hw[ swauq irvrsweif kimaunti Pst tim nmu tylipun qy Pun kr skdy ho : jw Pyr ei myl kr ky smprk kr skdy ho:- southriversidecommunitiesfirst@yahoo.co.uk COMMUNITIES FIRST IN RIVERSIDE What is communities First? Communities First is funded by the Welsh Assembly Government. It is a long term program which aims to improve living conditions and opportunities for people in South Riverside. At the community centre we have staff that can communicate in some languages other then English. If you have difficulties with English and you want to find out more about Communities first or would like to attend one of the events,ask some one who can speak English to contact us and we can arrange a translation or interpretation. South Riverside Comunities First team can be contacted on or by at southriversidecommunitiesfirst@yahoo.co.uk page10

11 Its me again with a brand new Rasala number 87. It is really nice to meet you again, let me hope that you are well and happy in your life,i am really sorry if you are not, let us hope that the goodtimes are also just around the corner Jaswant singh Jas When this issue of the Rasala reaches you there will be only 4 month left in this year. The time is going at such a speed that you can hardly keep up with it. These days lot of happness as well as sadness are around these day. But let me ask you how are things with you and your family? We wanted to visit a sick relative and ended up going to India on 9th April and came back on 9th May where we found it very hot. In Agra it went up to 44 degree. Any how did you get our last Rasala one way or another. If you did not, please let us know we will send one to you via . The last Rasala was donated by our sister Bibi Rajindar Larh Ji, in the memory of her dear husband S. Mohindar Singh Ji Lard, this year was 10th anniversary. We always pray to our almighty to place his soul by his abode. Noone sponsored this issue but just the same here we are. If any one wishes to donate the next Rasala can they please inform us as soon as you get this issue.. This time the Waheguru ji blessed us with lots and lots of happiness there was 18th Birthday celebration and another 20th Birthday.S Raghbir Singh Ji Jungi Ji s grandson S. Dalip Singh who is the son of S. Upkar Singh did a Shagan Rasam at the Gurdwara on the 12th July and went to wed his son in Edinbrugh on the 20th, came back with the doli by air and the went Haar Phere by air. So lots of congratulations to whole of the family. Along with this family the grandson of S. Harbans Singh Roudh and son of S. Amarjeet Singh Chobdar Roudh also did a Shagan rasam for his son Jeevan Singh on the 12 th and went to wed him in Ipswich on the 25th and came back very happy with the doli so congratulations to all the family. In Ipswich our friend s. Gurcharan Singh Digpal donated 10 to the Bhat Sangat Sandesh so thank you for the kind donation. Those of my brothers who showed me their kindness by taking me to their home the lovely family and others I am very greatfull for their hospitality may the Waheguru give you lots and lots of happiness and lots of koumi piyaar. On 26th July S. Mewa Singh Digpal also carried out the shagan rasam for his son Paul Singh and went to wed him in Bristol and came back with the doli. I am really sorry I was not able to go to that wedding, so sorry Mewa singh and lots of congratulations to all the family. On 6th August there was a lovely shagan Party of S. Hajara Singh Bhakar son and on 8th August S. Hajara Singh Bhakar went to wed his son S. Jatindar Singh and came back happy with the doli, so lots of congratulations to all of the family. On the 10th I went to yet another Baraat in Manchester which came from Glasgow. I should have gone to Glasgow it was all planned for long time but could not go so instead met the Baraat with my family in Manchester where the grandson of S. Rashpal Singh Rathore and our sister Satnam Kaur Gurpal Singh who is the son of Gurparkash Singh Rathore was getting married. Every thing went well, me my wife and three sons drove back at 11 pm and the Baraat went just after midnight. So lots and lots of congratulations to Gurparkash Singh Rathore and our Gurdeep Singh and all the Rathore family of Glasgow may the Waheguru bless the newly wedded couple. In Cardiff on the 10th of August 2015 there was a wedding at our Gurdwara in Tudor street where the bibi Satnam Kaur daughter of the late S. Waleti Singh Rathore was married to Jagjeevan Singh son of S Rajindar Singh Ji Landa of Birmingham ever- thing went well and the doli was sent from home. We wish to congratulate all the family of Late S. Waleti Singh Rathore and his wife and son Sher Singh with lots and lots of best wishes. Lastly we wish to appeal to all the gurdwaras to please come together and sort out some of the community problems, we have come across complaint letters from Southshield that the Gurdwara does not do lots of things as well as Middlesbrough, that only 4 people are managing the Gurdwara and are doing what they like and in Ipswich the Gurdwara is open only once a week, if we can help there is an old man from who is not from our Bradri he can come for small amount of money and you Gurdwara can be opened all week. So we would like to ask the parbandak committee if they kindly let us know and we have asked Nottingham Digpal family to respond as well about the two page letter in this issue why, did it happened. Jaswant Singh Jas Chief Editor Bhat Sangat Sandesh Cardiff. Page 11

12 INFORMATION LETTER FOR OUR SANGAT S. Jaswant Singh Jas Chief Editor Bhat Sangat Sandesh Bhat Sangat Association, Cardiff. Dear Veer Ji, Wed 1 st July 2015 Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh, We hope you and all your family are keeping well and in good health. We would like to begin by thanking you for your continued and consistent hard work and commitment over the years in relation to our beloved Rasala. May it long continue? Veer Ji, We write to you today with regards to a sensitive but important matter, which has had a huge negative impact on our family over the last 12 months. We hope that by sending you this letter, we as the wider Bhat Community can prevent such incidents from re-occurring and happening again to other families. This letter is about raising awareness and reminding our brothers and sisters to carry out their full research and homework before marrying your children off. The account below is effectively every parent s nightmare, but a real life example of what is happening in our community today and is factually what my brother s family experienced. Only 12 months ago (July 2014) our brother Kalwant Singh s daughter was married into the Digpal family in Leeds. Within weeks of marriage, it became apparent that things were not right. The boy seemed distracted and spent much of his spare time out of the house and away from his family and his new bride. It was noted that he regularly stayed out all night, not returning home until the morning. However the boy s family kept my niece pre-occupied by taking her out and about, buying her gifts etc., so that she would not feel too upset and disheartened. This went on for a few months without my brother and his family knowing there was anything wrong. After the summer months, my niece came home to visit her parents for a few days. When she returned to her in-laws in Leeds, she found her husband had already packed his bags and had left home! What is really shocking is that the boy s parents still kept my niece there in Leeds for a further 6 weeks pretending everything was okay, when in reality their son had left home. My niece had effectively been brainwashed into believing it was okay and normal (in this day and age) to live in her in-laws house without her husband being present. It was only because we suspected something was wrong that my brother decided to check on her and ended up bringing her back home to Doncaster, and that s when the true facts became known. In the months that have followed, many facts have come to light. I would like to briefly highlight a few of these: The boy was already in an intimate relationship with another girl prior to marriage and did not want to enter into an arranged marriage. His parent s and extended family all knew this, however the boy was forced to go ahead with this marriage. Why? So that the parents could keep their face and reputation in the community at any cost! The boy has in recent months fathered a child with his girlfriend. Quite shockingly the boy has since moved back into his parent s house with his girlfriend and child. The boy s family are playing happy families again! The age of the baby also suggests that the boy knew his girlfriend was expecting before getting married. Meanwhile the life of an innocent girl has effectively been ruined, due to other people s selfishness and personal egos. My brother is of course financially out of pocket. We all know how expensive our weddings have become. This has been like throwing your hard earned savings down the drain! Veer Ji. Our whole family are angry and frustrated. We also feel let down. In the first instance, the boy and his parents knew what was going on and could have done the decent thing by coming clean and avoiding all this pain and agony. In the second instance, it is now clear that some members of the Sangat in Leeds were

13 also aware of what was going on, but did not have the courage to let us know but seemed okay with the possibility that someone s daughter s life was about to be ruined.. It s a real shame that our community do not help each other when they have the knowledge and ability to do so. It s also a shame that in these modern times, some parents are still not prepared to listen to their children and do the decent thing but would rather force them into marriage against their will. It s also a shame that to some, the lives of innocent people mean nothing. What can we do as a community to change our perceptions, attitudes and our ideology towards our children and marriage? What measures can we introduce within our community to help each other and prevent episodes like this repeating themselves? What can be done to restore trust and confidence back into our community? For instance, no one it seems is prepared to get involved in any rishta anymore because they are too frightened of things going wrong. Slowly but surely, the marriage situation in the Bhatra community is getting worse and worse. Surely it s time we did something about it. I would welcome other people s thoughts. Veer Ji, we would be hugely grateful if you could print this letter in the next Rasala and also send a copy of this to every UK Bhatra Gurdwara in order to raise awareness. Hopefully it will benefit others and prevent other lives from being ruined. Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh Letter sent from the whole Potiwal family in Doncaster. Dear Brother, S. Sucha Singh Ji, Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh. Thank you for sending your report via the to us at Bhat Sangat Sandesh. I have read your letter disturbingly and have felt real shame to read what you have written in the letter. It is really, really a very disturbing case and we do very much hope that when our Sangat read this letter they will also write their version to us as to what happened! And why it happened? This was one of the reason why our engagement use to lasts from three to six months. So that both sides use to get to know each other. But, these days the Chatt Mangni and Fatt Viaha is also the biggest cause of these kind of arrange marriages. We do hope that members of our community will write to us to say if all this heart ache can be and should be avoided in the future. This is also one of the reason that we were trying very hard to get a Bhat Sikh Gurdwara Council off the ground and maybe this was one of the reason why it did not or has not been established up to now. It is really a tragedy for the girl whose life has been ruined, the big question if the boy knew what he was doing, and what position he was in, then why did he say I DO at the civil marriage ceremony. We wish to urge all our readers to please response to this case and suggest what we as the Bhat Sikh community of Britain should do, and what do all Gurdwaras and their committee think that we should do to avoid this kind of circumstances to any family, it really did hurt me to read this report and I know it will hurt lots of other people who have their own daughters. When we use to do Viaha daa Paths in Cardiff and the boy side did not bring the certificate with them and told us that they have forgotten it that they will send it. When they did send it the path had already begun, it said the boy has been divorced so the girl side in Cardiff cancelled the path Can I say that it was Leeds Gurdwara where Sangat Bhatra Samparda UK was born some thirty two years ago because some writer wrote something bad about our Bhat Sikh Community? We would be interested to know how many Jhanji s came with the Baraat, how many coaches and lastly brothers please tell the community how much it cost you to carry out the wedding of your daughter, so that the community understands as to how much finance was involved. Really speaking Leeds is just down the road from Doncaster, can this situation happen so close by? Can we say that we have included what the Potiwal family of Doncaster has sent to us via but we have omitted the name of the Digpal family of Leeds this time and we wish to ask the Digpal family to send us a response to this letter? If however we do not hear from you we will have no option then and we will print all the names. Hoping to hear from you and other readers as well. Jaswant Singh Jas Chief Editor Bhat Sangat Sandesh of Cardiff. These are pages 12 and 13.

14 Bwt smgq smdys vlon myn AwieAw sw myndwn iv`c qyri Swn dy b`dly (kom) Kun ijnhw dy brp vwg jmm gey EhnW grmwn dy b`dly, ku`j vyikaw vykx AwieAW hwxiaw hwxi dy b`dly, ku`j KuUn ictw Aj hoigaw eyqy dy pwxi b`dly, myn mmn iv`c lwhumdw cwvdw ikvyn ieh qwxi b`dly in`q cmgy rwh qy turx nwl vmf kwxi b`dly, Swh (1)moV nw mmuhh kdy bytdy iek hwxi (2) b`dly, jy syvk syvw kri jwx (qw ipr)brbwxi (3) b`dly, smn 47 qon pihlw iesk dy ikaun,hwxi b`dly (pwst Avy A`j Awpo DwpI pih gei (ikaun) r`j KwxI b`dly? (r`j ky Kwx lg pey hw) kry Bwt smgq smdys Ardws A`j js twhxi twhxi b`dly, cip AYfItr] (1) Swh = AwgU (2) hwxi = lifr isp (3) BrbwxI = kom (4) hwxi = lifr isp (5) BrbwxI = kom Dear readers This poem is linked to the article on page 6 this is page 14 We are very sorry to hear this very sad news Indeed we are really very sorry to hear that our Auntie Rani Kaur the respected wife of the Late Gy: Makhhan Singh Ji Mirgind past away in July and the antim Sanskar was held on Saturday She was not very well in her health for quite some time we are sorry to hear that her sone Manjit was not at the funeral. She was originally from Canal Park and use to live down the street from us in Canal Park. When Mirgind Ji first wife past away my father who was Mirgind Ji s friend persuaded the mother of our Auntie Rani Kaur to marry her to him. After the marriage Gy: Ji opened a Giani college and our auntie Rani Ji also passed the Giani course as well. My parents still remained close when we all eventually came to UK and lived in London, Even when Auntie Rani ji had her children. Personally I would like to say here that she was my life saver in Canal Park many many years ago when I nearly got drowned in our Canal in Canal Park. One afternoon when while bathing in the Canal I slipped in the deep hole which the men had dug out to bath them selves. While this was happening auntie Rani Ji was washing some clothes down that Canal Bank and was watching me while I was in the Canal and when I got in to difficulties, I know I could not swim out but I managed put my hand above the water when she saw me disappear in the deep hole and most probably saw my hand above water she jumped in the Canal and pulled me out just in time and took me to my house to my mother. So thank you auntie Ji for that. As I never got the chance to thank you personally.all and all our auntie Ji was a very polite, and very soft spoken person and was always smiling and my prayer is that my the Waheguru ji give her Soule a place in his abode. With a very heavy heart. Jaswant Singh Jas Canal Park wala.

15 ieh jgq muswpr KwnW hy iek idn sb ny jwnw hy SrDWjl vir srrr gurpwl ismg BwkV ji nmu jo Awpny swry pirvwr nmu sdivi ivcovw dy ky gurpuri nmu isdwr gey hn ijnhw di AweIau Ajy isrp aunwt (59) swl di hi si[ ieh jo sdmw swry pirvwr nmu ipaw hy bhuq hi duk BirAw kdi vi nw Buln vwlw hwdsw hy[iqnw dw AMqm smskwr nmu mwncystr ivky hoieaw AsI Bwt smgq smdys vlon swry pirvwr nwl hmdrdi pys krdy hw qy Akwl purk dy Agy Ardws krdy hw ik EnHW nmu Apny crnw c invws bksy Aqy Awpny SrDw dy Pul Arpx krdw hw] sr dlyr ismg BwkV qoiqaw vwly[ Eh Jagat Musaphar Khana hai Ik din sub ne jana hai. Shardanjli to Brother Gurpal Singh Bhakar Ji We report this with a very sad heart to all of our readers that our brother, S. Gurpal Bhakar Ji has passed away which is a shock for the whole family as he was only Fifty nine (59) years old. His funeral was carried out on in Manchester. We wish to portray our sympathy to all of Gurpal Singh family and pray to our Akaal Purkh that he gives abode to his soul at his place and give lots and lots of courage to all of his family to be able to bear his loss. S. Daler Singh Bhakar Totean Wale. Ahh S. Bhagat Singh Ji Bhakar of Cardiff. All of our readers will be very sad to hear that S. Bhagat Singh Bhakar of Broadway who was the son, of the late S. Mengha Singh Bhakar has passed away. He was not very well for a long time but kept on going for so many years. He was a very polite and a very good family man. His antim Sanskar is being held on Monday 20th July We from Bhat Sangat Sandesh wish to portray our sympathy to his brothers as well as to his family and pray that may the Waheguru give him abode at his place and give enough courage to the family to bear his Loss. Editor. Page 15 gurduawrw swihb ji dy bny byty A`j dy lifrw di krquuq ieh hn gulwb ismg gurmiq ismg FE gurdyv ismg Aqy ic`ti Byjn vwli mjudw prbmdk kmyti dy lifr joik imflsbrw dy gurduawrw swihb ji di bni kmyti iqnw dy bny Edydwr nhin A`j dy lifr hn auhnw ny guru Gr nmu kroon kort smj CifAw hy auh jo chun ilk ky noits borf qy lw skdy hn mynbrw di iejwzq qon bgyr qy ijnmu chun ic`ti Byj skdy hn mybrw dy Aqy swd smgq di iejwizq qon puicaw bgyr ikauik Enw dy pie dwdy di mlkiaq hy ienw lifrw nmu Agr nk cy nkyl nw pwei qw ey Bwt brwdri qy Dbw lwen gy ienw ny Awpny pie dwdy di jwiedwq smj C`fI hy ik ibnw mitmg bulwey iksy mynbr nmu ey noits Byj dynw eynmu kihmdy ny ihk XorI hun ey ic`ti jdon hr iek Bwt brwdri dy gurduawry iv`c jwey gi qw sb nmu pqw lg jwey gw[ ieh hn imflsbry dy lifr jo Bwt kom dw nw bdnwm kr rhy hn gulwb ismg su`cw rtor gurmiq ismg FE rtor gurdyv ismg rod] sr dlyr ismg BwkV qoiqaw vwly]p`qrkwr AsI cwhumdy hw ik gurduawrw kmyti ies bwry auh Awpxy ikawl ilk ky swnmu ku`j zrur Byjn di ikrpwlqw krn AsI DMnvwdI hovw gy]cip AYfIt[ js

16 GlY AwvI nwnkw sdy auti jwei iehnw dw kihxw hy ik guru mhwrwj ji dw Bwnw mmnxw pyndw hy,qyrw kiaw mitw lwgy hr nwm pdwrq nwnk mwgy] dws nmu bhuq hi APsos hy ik myn smyn isr puj ik hwjri nhin Br sikaw[awpxy vir idhwqi ji nmu APsos blwaux lei so ikmw[ gurmuk jn ies DrqI qy AwauNdy hn qy AwpxI AwpxI Xwqrw spl krky,euh vwips Awpxy Gr pu`j jwdy hn qy ipcy smswr ivc AwpxIAW imtiaw XwdW C`f jwdy hn[eysy qrhw swfy BYx ji ies mwq lok iv`c Awey qy swfy vir idhwqi ji dy swqi bxy qy Awpxy kwrj inbwey hi sn ky auhnw nmu vwips bulw ly igaw[ bibi tyl kor ji idgpwl pwtkw ipawiraw nmu ieh Kbr sumn bhuq hi duk hovgw ik notigmm Sihr ivky bibi tyl kor idgpwl sp`qni swfy vir sr kuldip ismg idhwqi ji jo id`l di DVkn bmd ho jwx dy kwrn 6 jun 2015 idn AYqvwr nmu hsdy vsdy pirvwr nmu 78 swl di AweIau Bog ky qy pirvwr nmu sdivi ivcovw dy ky siqgur dy crnw c brwjy hn[ BYx ji bhuq hi imt bolvy subwh dy sn qy gur Gr nwl iehnw di bhuq lgx si, syvw krni qy Awey gey dw mwn siqkwr krnw auhnw dw subwh si hux auh siqgur nmu ipawry ho gey hn[ieh lyt sr: mokm ismg mwcw ji Aqy mwqw durgw dei idgpwl ji di numh rwxi sn[ iehnw dy ipqw ji lyt sr: vswkw ismg ji lwfw lhor vwly sn ienhw dw AMqm smskwr idn budvwr 4 vjy hoieaw bhuq dur dur qon swk srbmdi qy irsqydwr Awey sn, lmfn, fnkwstr, brmimgmm, birstol,ieh dsdy hn ik iehnw dy soqhymtn vwly kuvmw ny bhuq honslw qy bhuq BwrI smjog id`qw si qy ieh srb`q AweIAW smgqw dw DMnvwd krdy hn [Page 16 vir idhwqi ji ny AwpxI Drm pqni di im`ti ipawri Xwd ivc Bwt smgq smdys nmu 20 Ardws Byjy hn mwieaw vlon AsI Bwt smgq smdys vlon idhwqi ji dw bhuq hi DMnvwd krdy hoey aunhw qy auhnw dy swry prvwr nwl hrdrdi prgt krdy hoey Ardws krdy hw ik vwihguru swfy BYx ji bibi tyl kor ji di Aqmw nmu Awpxy crnw iv`c invws bksi Aqy ip`cy swry pirvwr nmu ieh kdi vi nw Buln vwlw sdmw sihx di qwkq bksi Kws krky swfy vir idhwqi ji nmu ijnhw di swqn auhnw qon ivcv gei hy idhwqi ji bhuq lmmy smyn qon kom syvw krdy Aw rhy hn, qy qkribn hr Bwt smgq smdys AMk iv`c auhnw diaw kvqwvw CpdIAW rihmdiaw hn[bhuq hi duk Bry ihrdy nwl jsvmq ismg js cip AYfItr] Very Sad News from Nottingham All of our readers will be very sad to hear that Bibi Thel Kaur Digpal wife of our dear brother S. Kuldip Singh Ji Dehati of Nottingham has passed away on 6th June 2015 and whose antim Sanskar was carried out on 17/6/2015 She was a puran gursikh and regular Gurdwara attendant. We wish to portray our sympathy to our brother Kuldip Singh Ji Dehati as well aas to all of his family and pray that may our Waheguru Ji give her place at his abode. Dhati Ji have sent 20 ardaas in her remembrance for which w e a r e g r a t e f u l. Jaswant Singh Jas

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